Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
A girba is an ox's skin squared, and the edges sewed together very
artificially by a double seam, which does not let out water, much
resembling that upon the best English cricket-balls. An opening is
left in the top of the girba, in the same manner as the bung-hole
of a cask. Around this the skin is gathered to the size of a large
handful, which, when the girba is full of water, is tied round with
whip-cord. These girbas generally contain about sixty gallons each,
and two of them are the load of a camel. They are then all besmeared
on the outside with grease, as well to hinder the water from oozing
through, as to prevent its being evaporated by the action of the sun
upon the girba, which in fact happened to us twice, so as to put us
in imminent danger of perishing with thirst.
Yasine had provided a camel and two girbas, as well as every other
provision necessary for us, till we should arrive at Teawa. Surf el
Shekh is the boundary of Ras el Feel. Here I took an affectionate
leave of my friend Yasine, who, with all his attendants, shewed, at
parting, that love and attachment they had constantly preserved to me
since our first acquaintance.
Soliman, my old and faithful servant, who had carried my first letter
to Sennaar, though provided for in the king's service, insisted upon
attending me to Sennaar, and dying with me if it should be my fate;
or else gaining the reward which had been promised him, if he brought
back the good news of my safe arrival and good reception there. At
parting, I gave the faithful Yasine one of my horses and my coat of
mail, that is my ordinary one; for the one that was given me by Ozoro
Esther had belonged to king Yasous, and as it would have been an
affront to have bestowed it on a common man like Yasine, who, besides,
was a Mahometan, so I gave it (with Ozoro Esther's consent) to Ayto
Engedan, king Yasous's grandson. Before parting, Yasine, like an old
traveller, called the whole company together, and obliged them to
repeat the Fedtah, the Prayer of Peace.
At half past seven in the evening we came to Engaldi, a large bason
or cavity, several hundred yards in length, and about thirty feet
deep, made for the reception of water by the Arabs, who encamp by
its side after the rains. The water was almost exhausted, and what
remained had an intolerable stench. However, flocks of Guinea fowls,
partridges, and every sort of bird, had crowded thither to drink, from
the scarcity of water elsewhere. I believe, I may certainly say, the
number amounted to many thousands. My Arabs loaded themselves in a
very little while, killing them, with sticks and stones; but they were
perfectly useless, being reduced to skeletons by hunger and thirst.
For this reason, as well as that I might not alarm any strolling
banditti within hearing, I did not suffer a shot to be fired at them.
Public-domain text, read in full here on John Shaqi.
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