Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
I returned my most humble thanks to my kind informants; with a small
gratification of civet to the two elder ladies, and a separate portion
to the beautiful Aiscach, assuring them I should not fail to profit by
any advice they should give me. After this I again fell into a sound
sleep, which continued till morning; and, though my affairs had not
the most prosperous appearance, I felt a calmness of mind to which
I had been utterly a stranger ever since I had left Ras el Feel. My
servants awakened me in the morning of the 11th; I drank coffee, and
dressed, and took along with me Soliman and Ismael, without arms in
our hands, but having knives and pistols in our girdles, to shew that
we had lived in fear.
The Moullah's name was Welled Mestah, or the _son of interpretation_,
or _explanation_. He was reputed to have attained such a degree of
holiness as to work miracles, and, more than once in his life, to
have been honoured with the conversation of angels and spirits, and,
at times, to have called the devil into his presence, and reproved
him. He was a man below the middle size, of a very dark complexion,
and thin beard, seemingly past sixty, hollow-eyed, and very much
emaciated. If holy, we could not say he was the beauty of holiness.
I understood, afterwards, he was much addicted to the use of opium,
to the effects of which he probably was indebted for his conversation
with spirits. He had brought with him another saint, much younger
and robuster than himself, who had been several times at Mecca, and
had seen Metical Aga, but did not know him. He had seen likewise the
English ships at Jidda, and knew the name of the nation, but nothing
more. He was a sherriffe, (that is, a descendant of Mahomet) a
degree of nobility much respected among the Arabs, distinguished by
wearing a green turban. The Daveina, when they burnt all the country
between Teawa and Beyla, saved this man's house, effects, and crop,
in veneration of his sanctity. These two were sitting on each side of
Shekh Fidele, and before him stood two black slaves holding each a
monstrous long broad-sword. I approached these powers, ecclesiastical
and civil, with great composure, as if nothing had happened; but
Ismael, the Turk, had almost spoiled my gravity, for, seeing the
swords in the men's hands before Fidele, he said, in his barbarous
language, loud enough to be heard, "O, ho, they have got their
scabbards upon their swords to-day."
Public-domain text, read in full here on John Shaqi.
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