Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
All now with one voice condemned Fidele, who had not a word to say,
only, that if he knew the person who carried that message, he would
cut off his head, if he was his brother. "But it is impossible, says
the Shekh; should I not have known of the messenger being absent?
impossible!" Then turning to his servant, said, "Is Kutcho el Hybari
here? I have not seen him lately."--"Sir, says he, you know you sent
Kutcho to Mendera long before the Hakim arrived."--"True, says
Fidele, then it is impossible." "Your messengers and mine, said I,
Shekh, are not of the same sort, nor shall I ask your leave when I
am to send to Ras el Feel or Sennaar, nor shall you ever cut off the
head from any one of them. But why are you alarmed at these asses
being taken? Should you not be afraid of something similar happening
at Mecca? Am not I under the protection of the sherriffe? When
Metical Aga hears this, will he not resent it? Will Yousef Kabil,
the Christian, the sherriffe's vizir at Jidda, through whose hands
your people pass, will he be gentler to them upon this account?"--"A
curse upon him! says the sherriffe; he gentle! he is a shark."
"Meloun Ibn Sheitan, says the Turk Ismael, _i. e._ accursed wretch,
child of the devil!"--"Well then, said I, the difficulty is only to
know if he is informed of this at Mecca. Friday the 17th is your
festival. If the afternoon of that shall pass like those of common
days, I am a worthless man and an impostor; but if on that day, before
el'asser[32], a sign be seen in the heavens that shall be thought
by all of you unusual and extraordinary, then am I an innocent man,
and Fidele's designs against me are known to the world, at Sennaar
and at Mecca, at Cairo and at Gondar, and everywhere else, and will
not be pleasing either to God or man." Yarif el Hakim[33], says the
sherriffe; Hakim[34]! says the Shekh of the Jehaina; Ullah Akbar[35]!
says the Moullah, lifting his eyes up to heaven, and counting his
beads very devoutly.
The foretelling the sign seemed not at all to please the Shekh, who
appeared very much disconcerted with the supposed invisibility of
messengers. I got up, having pushed my design just far enough. I then
shook hands with the Shekh, saying, "I am glad to see you don't want
camels, alluding to the number I saw come with the Jehaina; get your
bouza made, and your provisions ready, you'll have strangers with you
soon." He said only, "(Ullah Kerim!") _i. e._ God is merciful; which
was echoed by every mouth in the room. I saluted particularly the
Shekh of the Jehaina, who had seen me at Ras el Feel, and I then went
out of the room, leaving them all there, and going home very chearful,
began to prepare for leaving Teawa, which we were satisfied was now
near at hand.
Public-domain text, read in full here on John Shaqi.
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