Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
From Salidan's time, till the conquest of Selim emperor of the Turks,
who finished the reign of the Mamalukes by the murder of Tomum Bey,
that is, from the twelfth to the sixteenth century, the Arabs in Nubia
and Beja, and the several countries above Egypt, had been incorporated
with the old indigenous inhabitants of those territories, which were
the _Shepherds_, and, upon conversion of these last to the Mahometan
religion, had become one people with those Saracens who over-ran this
country in the Khalifat of Omar. The only distinction that remained
was, that the Arabs continued their old manner of life in tents, while
the indigenous inhabitants lived in huts, mostly by the sides of
rivers, and among plantations of date-trees.
It must be, however, remembered, that this, though a pretty general
observation, does not hold without exception; for the Arabs of
Mahomet's own family, the Beni Koreish, mostly lived in towns, such
as Mecca, Tajef, and Medina, especially after the expulsion of the
Jews and the establishment of his empire. Many also of these, who
came over to Beja and the eastern part of Nubia, continued their
practice of living in small towns or villages, and were distinguished
by the name of Jaheleen: This appellation, literally interpreted,
signifies Pagans; but by extention, the ancient races of Arabs
converted immediately from Paganism to the Mahometan faith, by Mahomet
himself, without having ever embraced Christianity, or any other Pagan
superstition besides pure Sabaism, and this was the old religion of
Arabia, and of the whole peninsula of Africa to the Western Ocean.
These Jaheleen are generally known by their name, referring to men
of consideration in the time of Mahomet's life, whom they call their
father, or to some circumstance relating to Mahomet himself. An
example of the first of the race is, Rabatab, that is, _Rabat was
our father_, or, "we are the children of Rabat." An example of the
second is the Macabrab, or, _the sepulchre is our father_, meaning the
sepulchre of their prophet at Medina.
These Jaheleen are, as I have said, truly noble Arabs of the race
of Beni Koreish. Though they live in villages, they are the most
dangerous and most fanatic wretches a traveller can meet. All this
country, though nominally subject to Egypt for the sake of trade, had
their own prince of the race of Beni Koreish, whose title was Welled
Ageeb, _Son of the Good_, which was his general inauguration name;
and, besides this, he was called Ali, or Mahomet Welled Ageeb, which
is part of his title, or, as it were, his Christian name added to that
of his family. This prince was, nevertheless, but the Shekh of all
the Arabs, to whom they paid a tribute to enable him to maintain his
dignity, and a sufficient strength to keep up order and inforce his
decrees in public matters. As for œconomical ones, each tribe was
under the government of its own Shekh, old men, fathers of families in
each clan.
Public-domain text, read in full here on John Shaqi.
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