Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
It was about nine o'clock in the morning when we entered Gondar;
every person we met on the street wore the countenance of a condemned
malefactor; the Ras went immediately to the palace with the king,
who retired, as usual, to a kind of cage or lattice-window,
where he always sits unseen when in council. We were then in the
council-chamber, and four of the judges seated; none of the governors
of provinces were present but Ras Michael, and Kasmati Tesfos of
Siré. Abba Salama was brought to the foot of the table without irons,
at perfect liberty. The accuser for the king (it is a post in this
country in no great estimation) began the charge against him with
great force and eloquence: he stated, one by one, the crimes committed
by him at different periods, the sum of which amounted to prove Salama
to be the greatest monster upon earth: among these were various kinds
of murder, especially by poison; incest, with every degree collateral
and descendant. He concluded this black, horrid list, with the charge
of high treason, or cursing the king, and absolving his subjects from
their allegiance, which he stated as the greatest crime human nature
was capable of, as involving in its consequences all sorts of other
crimes. Abba Salama, though he seemed under very great impatience,
did not often interrupt him, further than, _You lie_, and, _It is
a lie_, which he repeated at every new charge. His accuser had not
said one word of the murder of Joas, but passed it over without the
smallest allusion to it.
In this, however, Abba Salama did not follow his example: being
desired to answer in his own defence, he entered upon it with great
dignity, and an air of superiority, very different from his behaviour
in the king's tent the day before: he laughed, and made extremely
light of the charges on the article of women, which he neither
confessed nor denied; but said these might be crimes among the Franks,
(looking at me) or other Christians, but not the Christians of that
country, who lived under a double dispensation, the law of Moses and
the law of Christ: he said the Abyssinians were _Beni Israel_, as
indeed they call themselves, that is, Children of Israel; and that
in every age the patriarchs had acted as he did, and were not less
beloved of God. He went roundly into the murder of Joas, and of his
two brothers, Adigo and Aylo, on the mountain of Wechné, and charged
Michael directly with it, as also with the poisoning the late Hatzé
Hannes, father of the present king.
Public-domain text, read in full here on John Shaqi.
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