Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
The Ras seemed to avoid hearing, sometimes by speaking to people
standing behind him, sometimes by reading a paper; in particular,
he asked me, standing directly behind his chair, in a low voice,
What is the punishment in your country for such a crime? It was his
custom to speak to me in his own language of Tigrè, and one of his
greatest pastimes to laugh at my faulty expression. He spake this to
me in Amharic, so I knew he wanted my answer should be understood:
I therefore said, in the same low tone of voice he had spoke to me,
High-treason is punished with death in all the countries I have ever
known.--This I owed to Abba Salama, and it was not long before I had
my return.
Abba Salama next went into the murder of Kasmati Eshté, which he
confessed he was the promoter of. He said the Iteghé, with her
brothers and Ayto Aylo, had all turned Franks, so had Gusho of Amhara;
and that, in order to make the country Catholic, they had sent for
priests, who lived with them in confidence, as that Frank did,
pointing to me: that it was against the law of the country, that I
should be suffered here; that I was accursed, and should be stoned as
an enemy to the Virgin Mary. There the Ras interrupted him, by saying,
Confine yourself to your own defence; clear yourself first, and then
accuse any one you please: it is the king's intention to put the law
in execution against all offenders, and it is only as believing you
the greatest that he has begun with you.
This calmness of the Ras seemed to disconcert the Acab Saat; he lost
all method; he warned the Ras that it was owing to his excommunicating
Kasmati Eshté that room was made for him to come to Gondar; without
that event this king would never have been upon the throne, so that
he had still done them as much good by his excommunications as he had
done them harm: he told the Ras, and the judges that they were all
doubly under a curse, if they offered either to pull out his eyes,
or cut out his tongue; and prayed them, bursting into tears, not so
much as to think of either, if it was only for old fellowship, or
friendship which had long subsisted between them.
Public-domain text, read in full here on John Shaqi.
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