Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
One evening I inquired of him concerning the story which the
Portuguese heard, at the discovery of Benin, that the blacks of
that country had intercourse with a Christian inland state they
acknowledged as sovereign, from which they procured the investiture of
their lands, as has been already mentioned in the beginning of this
work? whether any such commerce did exist with Shoa at present, or if
traces remained of it in older times? if there was any other Christian
or Jewish state in his neighbourhood to which this description could
apply[8]? He said they knew nothing of Benin at Shoa, nor had he ever
heard of the name, nor any custom of the kind that I had mentioned,
which either then did, or ever had prevailed in Shoa: he knew of no
Christian state farther to the southward, excepting Narea, a great
part of which was conquered by the Galla, who were Pagans. The blacks
that were next to Shoa, he said, were exceedingly fierce, warlike, and
cruel; worse than the Galla, and of the same kind with the Shangalla
in Abyssinia. The other nations were partly Mahometan, but chiefly
Galla, and some of these had turned Mahometan; but that they had no
knowledge of any commerce with the Western, or Atlantic Ocean, though
they knew the Eastern or Indian Ocean, which was nearer; were often
served with Indian goods from Mahometan merchants from thence; but
that the Galla had over-run most of the intermediate countries, and
made the ways dangerous.
After Amha Yasous's audience with the king, he waited on Ras Michael
also, to whom he brought a present in gold; politely excusing himself
for having brought it in that form, on account that any other would
have been troublesome, from the length of the way. He well knew,
however, that an apology was needless, and that Ras Michael never
saw any present in a more agreeable form than that of gold. I was
not at the audience, nor do I know what passed at it; only that, on
his introduction, the Ras was held up on his feet, and received him
standing; they then both sat down upon the same seat, after which they
dined heartily together at Ozoro Esther's apartment, who came from
Koscam on purpose to prepare their entertainment, and they drank and
conversed together till late at night.
The sight of gold, and a thousand horse at the juncture, made Ras
Michael as light and chearful as a young man of twenty-five. No
words concerning the government of Shoa passed, nor any proclamation
relative to the state of that province; and this silence was equal to
declare it independent, as it was intended, and indeed it had been
considered as such a long time before. As I saw Amha Yasous eat raw
beef like the Abyssinians, I asked him if it was the custom of other
nations to the southward? He said he believed so, if they were not
Mahometans; and inquired of me if it was not likewise the practice
among us. I imagine it prevails as far as the Cape of Good Hope.
Public-domain text, read in full here on John Shaqi.
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