Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
My letters informed me that the whole kingdom of Sennaar was in
arms, that Nasser (who had deposed his father by the help of two
great brothers, Mahomet Abou Calec, and Adelan) was upon the point
of trusting his life and kingdom to the event of a battle with these
two officers. I was, moreover, conjured, with all the earnestness, as
I thought, of a truly honest man, that I would by no means undertake
the journey I intended; that to come from Ras el Feel to Sennaar, was,
for a white man like me, next to an absolute impossibility, connecting
the danger of the way with the great hardships from the excessive
heat of the climate, and want of food and water; that even arrived at
Sennaar, I should be in the utmost danger from the soldiery, and the
king's slaves, under no subordination or government; and that, even
if I was happy enough to escape these, the worst still remained, and
no human power could convoy or protect me, in my remaining journey
to Egypt through the great desert. I was therefore begged to lay all
such intention aside as impossible, and either stay where I was, or
return by Tigrè, Masuah, and Arabia, the way by which I first entered
Abyssinia. This was the severest of all blows to me, and threw me
for some time into the lowest despondency, but it did not change my
resolution, which was already taken, not to turn to the right or the
left, but either compleat my journey to Syene, the frontier of Egypt,
by Sennaar, and Nubia, or perish in the attempt.
I now resolved to proceed immediately to the camp, taking twenty horse
from Sanuda, and twenty from Confu, to escort the coats of mail and
horses from Sennaar. I set out that evening with Mahomet the king's
servant, by the road of Sema Confu, and arrived about nine o'clock
in the camp, without any adventure, bringing the news of Welleta
Selassé's death, which seemed to cause neither surprise nor sorrow,
and was never after spoken of either by the Ras or Ozoro Esther; but
very great rejoicings were made at the good accounts of Ayto Confu,
with very kind expressions of me, both from the Ras and Ozoro Esther.
Public-domain text, read in full here on John Shaqi.
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