Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
On the 12th, we arrived at Derbent. As, in order to reach Russia, it
was necessary to cross the plains of Tartary, we were advised to winter
here and cross over the Sea of Bachu, to Citracan[160], in April. The
city of Derbent is situated on the Sea of Bachu or Caspian Sea, and is
said to have been founded by Alexander the Great. It is called the Iron
Gate, as it is only possible to enter Media and Persia through this
city, on account of its being situated in a deep valley, which extends
into Circassia. It is surrounded by five broad and well made walls; but
of that portion of the city beneath the mountain, on the way to the
castle, not a sixth part is inhabited, and the portion bordering on the
sea is all destroyed. It has a great number of sepulchres. It abounds
in all kinds of provisions, much wine is produced, and fruit of every
description is grown in abundance. The Caspian Sea is very large, as it
is without outlet. It is said to be equal in circumference to the Mar
Maggiore, and is also very deep. Sturgeon and _morone_ are caught in it
in very great numbers, but they do not know how to catch other fish.
There are a great many dog-fish, with heads, feet, and tails, really
resembling those of dogs. Another kind of fish is also caught, about a
_braccio_ and a half in length, almost round, without any visible head or
anything. From this fish a certain liquor, used all over the country,
is extracted, which is burned in lamps, and employed to anoint camels
with. We remained at Derbent from the 12th of November until the 6th of
April, when we embarked, during which time we certainly fared well. The
natives are a fine race, and we never experienced the slightest injury.
We were asked who we were, and when we said we were Christians, they
required nothing more. I wore a jacket all torn, lined with lambskin;
above this, a very sorry pellisse, and, on my head, a lambskin cap. Thus
attired I went about the city and the bazaar, and often carried home
meat. Yet I heard people say, “This does not look like a man used to
carry meat.” And Marco blamed me also, saying that I looked as though I
were in a Sanctuary (Franchisa).[161] I answered that I was unable to
dress otherwise, and I was certainly surprised that, being so ragged,
they should have had such an opinion of me. As I have said, however, we
fared well. While in this place, as I was desirous of hearing how the
affairs of Ussuncassan and the Magnificent M. Josapha Barbaro were going
on, I determined to send Dimitri, my interpreter, to Tauris, a journey
of twenty days. He went, and returned fifty days afterwards, bringing me
letters from Josapha, who wrote that the lord was there, but that nothing
could be ascertained concerning him. An arrangement was then made by
Marco with the master of a vessel to carry us to Citracan. The vessels
here are kept on shore during the winter, when they cannot be used. They
are called fishes, which they are made to resemble in shape, being sharp
Public-domain text, read in full here on John Shaqi.
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