Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
friendship with the Turkes in their miseries, by whom he had
been so often wronged. This he said, was the only time for
the Persian king to recover his former glorie, the like offer
whereof would neither often chance, neither long stay; and that
if he suffered so fit an opportunitie to slip away, he should
afterwards in vaine wish for the same, when it were so late.
This so wholsome counsell was well heard, but prevailed nothing
to stir up the aged king, who, then troubled with rebellion
in Media, or wearie of the former warres he had had with the
Turke, and glad of such peace as he had then with him, answered
the embassadour: That, for as much as the Christian princes had
made a perpetuall league amongst themselves, he would for two
yeares expect the event, and afterward, as occasion served, so
to resolve upon peace or warre. This improvident resolution
of the king brought afterward unprofitable and too late
repentance unto the whole Persian kingdome, when, as within a
few yeares after, all the calamities which the Senat had by
their embassadour (as true prophets) foretold, redounded unto
the great shaking thereof. For the Cyprian warre once ended,
and peace concluded with the Venetians, Amurath, the sonne of
Selymus, succeeding his father in the Turkish empire, invading
the Persian king, tooke from him the great country of Media,
now called Silvan, with a great part of Armenia the Great, and
the regall citie of Tauris, as shall be here after in due place
declared. At which time the Persian, who now refused to take up
armes or join in league with the Christian princes, repented
that he had not before hearkened unto the wholsome counsell of
the Venetians; and, taught by his owne harmes, wished in vaine
that the Christian princes would againe take up armes and joyne
with him against the Turke.”
In the year 1576 troubles arose in the Persian kingdom consequent on
the death of Tahmasp, which were taken advantage of by Sultan Murad
III. Tahmasp had eleven sons; Mahomed Khodabendeh, who suffered from
a weakness in his eyes; Ismael, a turbulent warrior, confined in the
fortress of Cahaca, between Tauris and Casbin; Hyder, the third, with a
powerful party in the State; and the others, Mahmoud, Solyman, Mustafa,
Emanguli, Alichar, Ahmed, Abrahim, and Ismael the younger.
Public-domain text, read in full here on John Shaqi.
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