Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
Therefore, while they walk about the cities and the fortresses, or ride
with their husbands to the war, in the following of the king, they cover
their faces with nets woven of horsehair,[196] so thick that they can
easily see others, but cannot be seen by them. Nevertheless, M. Caterino,
by the special permission of the king, was allowed to visit her in the
name of the Republic. Then, being taken into the presence of the queen,
and she being informed who he was, he was welcomed and received by her
with the greatest favour as a dear nephew and relation, asking him with
great instance if all her nephews were alive, and in what condition they
were. M. Caterino replied with great pleasure, and gave satisfactory
answers to all her questions. Afterwards, when he wished to return to
his lodging, she would not hear of it, but kept him in her palace,
giving him separate apartments for himself and suite, and presenting him
every day (a thing which is considered very honourable from the King of
Persia) with the same victuals, which were put before their majesties.
And then, having heard more particularly the reason of his coming, she
promised him all her influence, and showing herself friendly towards
our illustrious Government. And in reality this queen was instrumental,
through M. Caterino, in inducing Ussun Cassano to declare war against
the Turk. Nor can one deny that through the relationship M. Caterino
had with Despina, he attained to such favour and intimacy with Ussun
Cassano, that he even went in and out of the private apartments of the
king and queen at whatever time and hour he pleased, and what is still
more extraordinary, even when both their majesties were in bed; which I
do not think any other Mahometan or Christian king ever granted, even to
their nearest relations. This Despina was the most religious lady in the
world, always remained a good Christian, and every day had mass solemnly
celebrated in the Greek manner, which she attended with much devotion.
Nor did her husband, although he was of a different faith and an enemy
of her own, ever say one word to her about it, or persuade her to change
her religion; certainly it is curious that the one bore so much with the
other, and that there was so much love and affection between them. Nor
did M. Caterino fail, after seeing this good Christian, to incite her
to persuade her husband to wage a stubborn war with the Turks, bitter
enemies of all the Christians and most particularly hostile to her and to
her race, as they had slain her father,[197] and taken away his realm.
Prevailed on by these arguments, the queen did so much and said so much
to her husband, that he who was of himself much inclined to humble the
greatness of the Ottoman power, wrote with his own hand orders to the
King of Gorgora, Lord of the Georgians, to commence war with the Turks in
that quarter. And Despina, while her husband was engaged in this project
and was collecting troops, hurriedly dispatched M.
Public-domain text, read in full here on John Shaqi.
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