Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
And M. Caterino, also, after he had completed all the missions he had
undertaken by the command of Ussun Cassano and of our Republic returned
to Venice so well thought of and welcomed by all the nobles as well
as people, that on account of the universal favour he was held in,
all turned their eyes towards him, beholding a man who, through great
dangers, had compassed not only Europe, but also a great part of Asia.
And, as an example of the favour he was held in, at his election to
the Council of Ten, what is most singular and a great honour in our
Republic, he had only seventeen adverse votes in the great Council. But
what is still more extraordinary is, that when he used to walk in the
street, so many persons ran together to see him, that he could hardly
proceed.
And thus it is true what is said, that the path of glory is narrow and
difficult, and like Hercules[260] mentioned by Xenophon, who chose rather
to become famous through great trials, than live at ease without a name
in the world, the good M. Caterino, to serve his country, and to gain an
honourable fame, never thought of dangers and difficulties; whence one
may for certain conclude that sham honours paid by the common people are
but dust and ashes in comparison with those meritoriously gained by a
man’s own exertions.
END OF THE FIRST BOOK.
SECOND BOOK.
Knowing well how universally people enjoy novelty in things, and above
all, how acceptable an account of the deeds of illustrious kings is
to those who are versed in history, I have thought fit to add to the
above narration a short account of the other Persian wars which took
place after the death of Ussun Cassano. From these few particulars they
may see what wonderful things might be written about these kings if,
in addition to civilisation in manners and valour in arms, they had a
literature[261] to collect an account of their actions and hand them
down to the admiration of posterity. And the kings of the East have no
other thing to complain of, but that neither study nor polite literature
flourished among them, as, if the love of learning were joined to that of
military glory, the one would support the other, and their fame become
greater than that of our kings. Since, in the same way that fine subjects
draw out powers of composition, a fine writer will often enable lofty
subjects to shine forth and to become models of splendour even among more
illustrious ones.
Public-domain text, read in full here on John Shaqi.
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