Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
at Amit, whence he was summoned by the popular voice, and made king, but
reigned only a short time, being expelled by the Sophi.
CHAP. XII.
Secchaidar, the father of the Sophi, marches against Rustan
King of Persia, but is defeated and slain; Rustan sends to take
his wife and three sons, and gives them in custody, but the
latter escape.
During the reign of Rustan in Tauris, Sechaidar,[414] the father of the
Sophi, who had married a daughter of the King Assambei, through his
wife, became rightful heir of the realm of Persia.[415] He resolved
to raise an army and drive out Rustan, and for this purpose collected
a number of Suffaveans, who all followed him as their chief and also
because he was considered a saint; he was accustomed to reside in the
city of Ardouil,[416] three days’ journey distant from Tauris, towards
the East, like an abbot with a number of disciples. Having assembled
an army of twenty-two thousand men, he marched towards Tauris;[417]
but the King Rustan having heard of the preparations of the enemy, had
also raised an army of fifty thousand men, and as he himself was very
young, he gave the command in this enterprise against Sechaidar to one
of his captains, named Sulimanbec. Sechaidar, hearing that the hostile
army was more powerful than his, retreated to a place named Van, near
Coi,[418] expecting to be joined from the West by some other chiefs,
hostile to Rustan. But such was the rapidity of Sulimanbec, Rustan’s
general, that Sechaidar was forced to join battle without waiting for
further reinforcements, and a fierce contest began.[419] The Suffaveans
fought like lions; nevertheless, at length after numbers of men had been
killed on both sides, those of Tauris came off victorious, Sechaidar
being killed with numbers of his men. After the rout they sought out
the body of Sechaidar, which was found by an Armenian priest and taken
to Ardouil to be buried. In Tauris the victory caused great rejoicings.
Rustan, hearing the news of the defeat of the enemy, and the death of
Sechaidar, sent immediately to Ardouil to seize his wife and three sons,
and wished to put them to death; but to please some lords, they were
liberated, keeping them, however, in charge in an island in the lake of
Astumar,[420] inhabited by Armenian Christians. There are there more than
six hundred houses, a church named after the Holy Cross, in which are
more than a hundred priests governed by a patriarch. Here, then, were
sent the three sons of Sechaidar, but the mother remained in Tauris, and
was married for the second time to a lord who was an enemy of her former
husband. The sons remained three years in the island; but Rustan, being
apprehensive of their escape, and being persuaded by some of his friends
to put them to death, sent to take them. The day that the messenger asked
for them on behalf of Rustan, they were given up to him by the Armenians,
although very reluctantly, as they were very much beloved, especially
Public-domain text, read in full here on John Shaqi.
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