Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
the name of Ismael, and conducted him to Malacia, where he was shortly
afterwards put to death; and I myself saw him in chains there. After
this, Ismael proceeded and crossed the Euphrates, which river is ten
miles distant from Malacia on the east, and advanced to Cartibiert,[454]
which was governed by a son[455] of Alidoli. This place was well provided
with men and provisions, but these were of no avail, as the place was
taken, and the governor put to death. They then advanced towards Tauris,
but were overtaken by snow six days’ journey distant from Coi,[456] so
that many men, horses, and camels died of the cold, and a great portion
of the booty they had taken in the country of Alidoli was lost. At last
they arrived at Coi, where was a magnificent palace built by Ismael,
and there they remained till the spring. He then returned to Tauris,
where he rested that summer, and in the following year was forced into
another war, as Jesilbas,[457] the ruler of Samarcand, called the Grand
Tartar, whose people are named after the green caftans, had assembled an
immense army, and entered the country of Corasan and Strave,[458] places
belonging to Persia, and then seized the lands of some neighbouring
chieftains to be able to advance against the Sophi. But Ismael was in
readiness, and went with an immense camp to Spàan,[459] fourteen days’
journey distant from Tauris towards the east, and there halted. The
Tartar, hearing this, advanced no further, but thought to outwit Ismael
by demanding a free passage to Mecca through his territory; but the
latter perceived the stratagem, refused him a passage, and while the
Tartar was in Corasan, Ismael remained in Spàan, watching the movements
of the enemy. At the close of the year 1508 the Tartars returned to their
country, and Ismael likewise to Tauris. In honour of his return they
arranged and ornamented the bazaars and palaces, causing great feasts
and games to be held, as you will hear. The Sophi had a high pole or
mast erected in the maidan, that is, in the piazza, on which was placed
a golden apple, and whoever running past could knock it down with their
arrows or other missiles, took it for their own. After the golden one
they set up a silver one, and so on, twenty in number, ten gold and ten
silver; between the knocking down of each apple, Ismael rested a short
time, drinking several confections and delicate wines; and while he was
amusing himself, there stood before him two beautiful boys: one of whom
held a vase of gold with a cup; and the other, two jugs of refreshing
drinks. At his sport he has a guard of a thousand soldiers, besides whom,
a crowd of perhaps thirty thousand soldiers and citizens stand by to
see the game. After his recreation he goes with his lords to sup in a
palace[460] in the country built by Sultan Assambei, but the lords sup
apart. This Sophi is fair, handsome, and very pleasing; not very tall,
but of a light and well-framed figure; rather stout than slight, with
broad shoulders.
Public-domain text, read in full here on John Shaqi.
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