Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
And the king, wishing to marry him to one of his daughters, sent to
summon him, but the people would never consent to let him go to Casmen,
fearing lest he should do him some harm. The sons of this king are
eleven, born from different wives, eleven say sons and three daughters;
the eldest, named Cababinde[689] Mirisce, aged forty-three years, is
a man of a quiet disposition, and does not trouble himself about the
affairs of this world, contenting himself with a small domain given him
by his father in the region of Carasam, called Cheri. This Cababinde
has three sons, the eldest of whom[690] is fifteen years of age, of
noble aspect and lofty spirit, and is tenderly loved by the king for his
virtues, and also because none of his other sons have children.
Ismail, the second son, is forty-one years of age, of robust frame and
daring spirit, of great courage, and loving war; he has proved his valour
on many occasions against the Ottomans, and particularly against the
Bassa of Esrom,[691] as, with a small force of cavalry, he broke the army
of the Bassa, which was very numerous; and if the latter had not quickly
retreated, would have made himself master of the city. On this account,
Maesum Bech, the chief vizier of the king, perceived that this young man
had ambitious views, and that he had assembled an army without leave from
his father, and entered the country of the Ottomans in a time of peace;
considering this a want of obedience, he showed the king some letters
sent to the Sultans throughout the provinces, inciting them to rise for
a war against the Ottomans. In this way he persuaded the king to place
him in a fortress, with a guard of Sultans and many soldiers. It is now
more than seventeen years ago since he was thrown into prison, and this
very year they have taken away the guard, but not set him at liberty.
The king, wishing to gratify him, has sent him many beautiful women
to be companions to him, but he never will have any intercourse with
them,[692] saying that he will support with patience his imprisonment by
his father, but that it would be too heavy a burden for him to see his
children prisoners too; and that slaves are not worthy of ladies.
And this same Ismail is particularly beloved by his father, but his fear
of him is great, seeing how ardently he is desired as ruler by all the
people; and the Sultans are especially afraid of him from his too proud
disposition; so that if he ever comes to succeed to the throne he may
have to replace a great number of the chiefs of the soldiery, and to
oppose all his brothers, who have taken possession of many portions of
the kingdom.
Public-domain text, read in full here on John Shaqi.
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