Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
of whom this Turke asked howe this Drauis did? wheather he raged, spake,
or wolde eate? To the which, he answered, that as he was accustomed,
sometyme he madded aftre[145] the moone, and sometime he wolde not eate
in twoo or three daies, and wolde so rage, that they were constrayned to
bynde him; and that he spake well, but ferre out of purpose, and that
he wolde eate such as was given him. But some tymes he wolde rent his
clothes, wᵗʰ other like ꝓtes. And of this felowe, learned I the storie
of his throwing the staffe amongest the disshes, who, in dede, tolde it
me smylengly. The Turke, my frende, asked him, howe they did for mooney?
mainteyneng so great a chardge; wherevnto, he answered that there was a
certein _sum_ assigned vnto them, and if they needed more, more they had.
So that it is to be concluded madde men arr in good cace amongest them,
and that wᵗʰ litle laboʳ and lesse good woʳkes the meyney may attaigne to
be taken for saintes.
But retoʳneng to the com̄emoration of the deade, I saie that whan
they celebrate that com̄emoration there assemble about the sepultures
a great nombre of men and women, oldemen and children, which sytt in
plumpes,[146] wᵗʰ their priestes, and candells burneng in their handes.
The priests either pray or reade in their language. And having finisshed
their reading and praieng, they cause their meate to be brought, even
to the very place. So that the streates arr full of folks, going and
comyng to and fro that place of buriall. This place is iiij or v myles
in circuite. And alongest the waie thither the poore folke lye, asking
almes: some of them offering to saie praieres for their benefactoʳˢ.
Their sepultures haue certein stones pitched vpright: wᵗʰ l’res declaring
the name of the bodie buried; and some haue a litell chappell walled over
them. This suffiseth tooʷcheng their superstition. Wherfore, tooʷcheng
their dissembling in religion, I shall recite one vnto yoʷ, wissheng to
God that amongest vs Christen men, either there were no such dissembling
or that it were punisshed as this was that I shall tell yoʷ. The first
whereof me seemeth were very good, and the seconde not amysse.
Public-domain text, read in full here on John Shaqi.
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