Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuriesBarbaro, Giosofat
History
Travels to Tana and Persia : $b A narrative of Italian travels in Persia, in the 15th and 16th centuries
Barbaro, Giosofat
Iran -- Description and travel; Voyages and travels
There was a Macomettane saint aftre their maner, who went naked as a
beast, preaching and speaking so much of their faith, that he had gotten
right good creadite. And having a great recourse of ydeote people that
folowed him, he could not be so satisfied, but wolde needes go close
himself in a wall, pretending to fast xl daies wᵗhout meate; not doubting
but to passe it over in healthe wᵗhout any detryment to his bodie. And
being determyned to prove this mastrie,[147] he caused bricke to be
brought into a forest. Of the which, wᵗʰ morter and such lyme as they vse
in those ꝑties, he made a litle rounde house, into the which he mured
himself. And being founde at the xl daies ende alyve and sownde, the
people woondred at hym. But one more wylie than the other smelte in that
place a certein savoʳ of flesshe, and, causing it to be digged, founde
the frawde. This came to the kings eares, who caused the CADILASHCAR[148]
to be apprehended, and a certein disciple of his also, who, wᵗʰ small
torment, confessed that he had broken an hole into the wall: throʷgh
the which he putt in a litle cane, and so conveighed brothe and other
substanciall things into hym by night; wherefore they both suffred death.
And, as tooʷcheng the yll handling of the Christians that I haue seene
there, I shall recite that I learned in the yere 1487, in the mooneth
of Decembre, of one PIETRO DI GUASCO, a Genowaie, borne in Capha, who,
whilest I was in Persia, came thither, and was there wᵗʰ me about iij
moonethes. He being enqⁱred of for newes of those parties, tolde me, that
being on a daie in Thauris, an Armenien called Choza[149] Mirech (who was
a riche merchaunt in all wares) stoode in a certein goldsmythes shoppe,
wheare came vnto him a saint aftre their maner called Azi:[150] willeng
him to rynege the faith of Christ, and to make himself a Macomettane:
wherevnto he made curteyse answere, praieng him not to trowble him; but
thother ꝑsevered, still calleng on him importunately to rynege. He againe
shewed him mooney, intending therewᵗʰ to pacifie him; but the saint wolde
no money, persevering still that he wolde haue him rynege. Wherevnto,
Choza Mirech answered that he wolde not rynege, but ꝓsever in the faith
of Jesu Christ, as he had doon hitherto. Wherevpon this rybaulde drewe a
swearde out of an other mannes sheathe by, and strake Choza so on the
heade that he slewe him, and incontinently fledde. There was a sonne
of his in the shoppe of xxx yeres olde, or thereabouts, that beganne
to weepe, and departing out of the shoppe, went towards the coʳte, and
caused the king to be enformed of it: who, seemyng to be mervailousely
offended wᵗhall, com̄aunded the saint shulde be apprehended, sending
abroade streight to seeke him. So that he was founde in a citie ij
daies ioʳney from Thauris, called MEREN, and was broʷght to the kings
presence; who called for a knyfe, and wᵗʰ his owne hand slewe him,
comaunding his bodie to be throwen into the streate, and there to be
Public-domain text, read in full here on John Shaqi.
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