Treasury of American Indian TalesRessler, Theodore Whitson
General
Treasury of American Indian Tales
Ressler, Theodore Whitson
Indians of North America -- Folklore; Indians of North America -- Juvenile literature
“My young son, it is long past your bedtime and you should have closed
your ears to the night noises of the prairie many hours ago. But I must
also say that I am proud to have you as a son and tomorrow we shall talk
and I shall tell you all about the hunt.” Slow Tongue turned to leave
his son’s side when he heard a noise at the entrance of his tepee.
“Slow Tongue,” a voice called quietly, “it is I, Seeing Bear. Come, I
must speak with you.”
Slow Tongue left the tepee. “Why do you call me from my tepee so late in
the night, Sleeping Bear,” he asked. “I am tired and my buffalo robe
beckons to me to come and wrap myself in its warm folds, for my body
aches.”
“Look, Slow Tongue! Look to the north! At first I thought the heat of
the day had made me see things that do not exist. But now I am sure it
has not. Look and tell me what you see.”
Slow Tongue turned his head to the north and gazed out into the darkness
of the night. Far in the distance he saw a red glow which disappeared,
appeared again, and disappeared many times.
“What can it mean, Slow Tongue?”
“It is a message, Seeing Bear. The fire signal tells that the tribes of
the plains are gathering for the Sun Dance. Truly this is great news.
Tomorrow we must break camp and leave for the northern meadow of the
Blue Star, for it is there that the great celebrations will be held. You
go to the southern part of the village and I will go to the northern
part, and we will spread the word. It is late and many are asleep, but
surely this is news for which they will be glad to be awakened.”
The next morning there was great excitement in the Cree village. The
gathering for the Sun Dance not only meant gathering to celebrate the
greatest religious ceremony of the plains Indians, but it also meant
that it would be a time for great feasts, mock battles, ceremonial
hunts, and the recounting of the past year’s experience with many old
friends. And, of course, the men looked forward to smoking the
ceremonial pipes which was also a part of this great occasion.
The tribe had soon broken down its village and packed and the great
procession headed north toward the meadow of the Blue Star.
For two days and two nights the Cree village moved northward. Their
progress was slow but steady, and there was much gaiety. There was much
to look forward to, and many of the younger braves could hardly be kept
from rushing on ahead of the tribe.
Soon other tribes began to join the Cree in their trek north. In all
directions smoke signals could be seen, sent up by eager messengers
reporting the movements of the tribes as they converged on the sacred
grounds.
It was very clear to Swift Hawk now that friend and enemy were walking
side by side. This was one time during the year when the burning desire
to strike out at your enemy was replaced by a stronger desire to do
worship together in the hope of a good year to come.
Public-domain text, read in full here on John Shaqi.
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