Treatises on Friendship and Old AgeCicero, Marcus Tullius
Philosophy
Treatises on Friendship and Old Age
Cicero, Marcus Tullius
Friendship; Old age
14. For myself, owing to the pleasure I take in conversation, I enjoy
even banquets that begin early in the afternoon, and not only in company
with my contemporaries--of whom very few survive--but also with men
of your age and with yourselves. I am thankful to old age, which has
increased my avidity for conversation, while it has removed that for
eating and drinking. But if anyone does enjoy these--not to seem to have
proclaimed war against all pleasure without exception, which is perhaps
a feeling inspired by nature--I fail to perceive even in these very
pleasures that old age is entirely without the power of appreciation.
For myself, I take delight even in the old-fashioned appointment of
master of the feast; and in the arrangement of the conversation, which
according to ancestral custom is begun from the last place on the
left-hand couch when the wine is brought in; as also in the cups which,
as in Xenophon's banquet, are small and filled by driblets; and in the
contrivance for cooling in summer, and for warming by the winter sun or
winter fire. These things I keep up even among my Sabine countrymen, and
every day have a full dinner-party of neighbours, which we prolong as
far into the night as we can with varied conversation.
But you may urge--there is not the same tingling sensation of pleasure
in old men. No doubt; but neither do they miss it so much. For nothing
gives you uneasiness which you do not miss. That was a fine answer of
Sophocles to a man who asked him, when in extreme old age, whether he
was still a lover. "Heaven forbid!" he replied; "I was only too glad to
escape from that, as though from a boorish and insane master." To
men indeed who are keen after such things it may possibly appear
disagreeable and uncomfortable to be without them; but to jaded
appetites it is pleasanter to lack than to enjoy. However, he cannot be
said to lack who does not want: my contention is that not to want is the
pleasanter thing.
Public-domain text, read in full here on John Shaqi.
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