"I did. I christened your sister Maude; I baptized you. You were to be
christened in England, your mother said, but she wished you baptized ere
the journey commenced, and I did it when you were only a day old. Ah,
poor thing! she hoped to make the journey with you when she should be
strong enough; but another journey claimed her--that of death! Before
you were two days old she died. It was I who wrote to announce your
birth to Squire Trevlyn; it was I who, by the next post, announced your
mother's death. It was I--my young friend, it was I--who buried your
father and your mother."
"You are a clergyman, then?" said Rupert, somewhat dubious about the
beard, and the very unclerical cut of the stranger altogether.
It may be that Mr. Daw noticed the doubtful glances, and entered upon an
explanation. How, when a working curate, he had married a young lady of
fortune, but of delicate health, and had gone abroad with her, throwing
up for the time his clerical preferment. The doctors had said that a
warm climate was essential to her; as they had said, if you remember, in
the case of Joe Trevlyn. It happened that both parties sought the same
place--the curate and his wife, Joe and Mrs. Trevlyn--and a close
friendship sprang up between them. A short time and Joe Trevlyn died; a
shorter time still, and his wife died. There was no English clergyman
near the spot, and Mr. Daw gave his services. He baptized the children;
he buried the parents. His own fate was a happier one, for his wife
lived. She lived, but did not grow strong. It may be said--you have
heard of such cases--that she only existed from day to day. She had so
existed all through those long years; from that time until within a few
months of this. "If you attempt to take her back to England, she will
not live a month," the local medical men had said; and perhaps they were
right. He had gone to the place for a few months' sojourn, and never
left it for over twenty years. It reads like a romance. His wife's
fortune had enabled him to live comfortably, and in a pecuniary point of
view there was no need to seek preferment or exercise his calling. He
would never seek it now. Habit and use are second nature, and the
Reverend William Daw had learnt to be an idle man; to love the country
of his adoption, his home in the Pyrenees; to believe that its genial
climate had become necessary to himself. His business in England
concluded (it was connected with his late wife's will), he was hastening
back to it. Had preferment been offered him, he would have doubted his
ability to fulfil its duties after so many years of leisure. The money
that was his wife's would be his for the remainder of his days; so on
that score he was at rest. In short, the Reverend William Daw had
degenerated into a useless man; one to whom all exertion had become a
trouble. He honestly confessed to it now, as he sat before Rupert
Trevlyn; told him he had been content to live wholly for the country of
Public-domain text, read in full here on John Shaqi.
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