Trials of war criminals before the Nuernberg military tribunals under control council law no. 10, volume IIVarious
Philosophy
Trials of war criminals before the Nuernberg military tribunals under control council law no. 10, volume II
Various
Nuremberg Trial of Major German War Criminals, Nuremberg, Germany, 1945-1946; War crime trials -- Germany -- Nuremberg
Through these activities, however, as a military physician, not through
my own initiative, I was brought into contact with concentration camps.
I can understand how heavily that deadly shadow must lie upon anyone who
was ever active there. In the ghostly phenomenon of that sphere, which
at that time was unknown to me as well, we can now in retrospect begin
to realize the frightfulness of the negative ideology of extermination
becoming combined secretly with the negative selection of the guards.
Only from the documents of the international trial have we been able to
see definitely that of the 35,000 guard troops, only 6,000 were SS men
who were unfit for combat. The rest were scum, conscripts, foreigners,
etc., who with the greatest injustice and to our bitter shame were given
the same Waffen SS uniform as we wore at the front. As head of a
well-known clinic, known for its measures of safety, in the interest of
the experimental subjects, within the framework of my duty as an expert
as I saw it, I got in touch with concentration camp doctors. As far as
it was at all possible I tried to exclude that atmosphere from my sphere
of work. That my counter-actions went beyond purely clinical safety
measures for the experimental subjects may, I think, be seen from the
following fact: Of the several thousand foreign inmates of this
concentration camp—among whom, as we were told here, there were at
least seven hundred Polish women—only 200 were turned over to the Red
Cross at the end of the war. Of these two-hundred, however, sixty were
my experimental subjects, as was proved.
Just as I have tried to clarify my actions as a doctor and to explain my
good intentions and possibilities for influence, so my final thought
should be devoted to self-criticism, above all as regards on my moral
obligation.
In a parody on the words of Heinrich Heine we see today that: “Just to
have been an SS man is fate in itself”. Although I believe and hope that
in that terrible confusion between the decent Waffen SS and the
executive organization, I did my duty as a specialist, an officer, and a
human being, I still feel bound to make every form of reparation for
this confusion. My possibilities for doing that of course are limited.
Public-domain text, read in full here on John Shaqi.
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