Tribal Custom in Anglo-Saxon Law: Being an Essay Supplemental to (1) 'The English Village Community', (2) 'The Tribal System in Wales'Seebohm, Frederic
History
Tribal Custom in Anglo-Saxon Law: Being an Essay Supplemental to (1) 'The English Village Community', (2) 'The Tribal System in Wales'
Seebohm, Frederic
Anglo-Saxons; Law, Anglo-Saxon; Law, Medieval; Tribes -- Great Britain
The clause pictures for us the family group as bound together by
paternal rites (_sacris paternis_). The grandfather is alive and is the
_paterfamilias_. A son who is a _filiusfamilias_ (_i.e._, as we shall
see presently, not an emancipated son) has married and brought into
the _mansio_, or family homestead of the grandfather, property which
he had with his wife. This, not having been ‘defined’ on marriage, so
as to keep it separate, has become, in the phrase of the Latin text,
‘added to the property of the grandfather.’ The husband has died leaving
several sons, it matters not how many. The question is, what share
these grandsons are to take in the property which their father had
with their mother, which, for want of ‘definition,’ has become added
to the grandfather’s property, or, in other words, become part of the
‘_substantia communis_.’
[Sidenote: There was no succession by representation to a deceased parent
during the grandfather’s lifetime.]
The answer is that the parents’ property does not go exclusively to
their children as it would have done if it had been defined and separate
property. It has become merged in the family property, and there is
no sharing of this till the grandfather’s death. But apparently by a
compromise, due probably to recent legislation, they are allowed on their
father’s death, according to the Latin text, to take equal shares in his
property _per capita_ ‘with the grandfather and other _consortes_,’ or,
according to the Danish text, a ‘full lot’ in it. We are not told who
were the ‘_consortes_’ with whom and the grandfather it was to be shared.
The _consortes_, whether uncles or cousins or both, were the co-sharers
in the ‘_communis substantia_’ of the family holding.
In the final paragraph of the clause both texts give the alternative
rule applying to cases, probably the most frequent, in which proper
‘definition’ of the wife’s property had been made on the marriage. And
the rule is stated to be that the property so defined and made joint or
partnership property on the marriage, and that alone (_illa sola_), would
go to the children of the marriage at their father’s death during the
life of the grandfather. According to the Latin text, they were excluded
from the other family property ‘by the prior grade.’ As the Danish
version puts it: ‘not a whit of the other property would they get except
what the grandfather chose to give them.’
That this is the true meaning of these clauses is confirmed by other
chapters.
[Sidenote: Permission to the grandfather to give succession to a deceased
son’s children.]
Chapter XVI. is headed: ‘How much may be conferred by a father upon the
sons of a deceased son during the lives of the other sons, their uncles.’
The text is as follows:--
Licet cuique post mortem filii quantum ipsi deberetur si viveret,
ejus filio nepoti conferre.
Public-domain text, read in full here on John Shaqi.
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