It was from a study of the wergelds and the rights and liability of relatives in their receipt and payment that some idea was gained of the solidarity of the kindred under tribal custom. And this solidarity of the kindred was found to be closely connected with the family character of tribal land-holdings, of which the Cymric gwely was a typical example. Where direct evidence of this family element was wanting the liability of the kindred for the wergeld remained as an indication that it once had existed. [Sidenote: The normal wergeld of 200 gold solidi or 100 head of cattle.] In reviewing the evidence of these matters and attempting to bring the results to a focus, we begin with the fact that with comparatively few exceptions the normal wergeld of the full or typical freeman was everywhere so large--200 gold solidi, the heavy mina of gold, traditionally representing 100 head of cattle. This wergeld was too large by far for the individual slayer to pay, and possible only as a payment from one group of kindred to another. [Sidenote: The Anglo-Saxon wergelds brought with them into Britain.] We have seen reason to infer from the Kentish, Wessex, and Mercian wergelds that the Anglo-Saxon tribes shared in these traditions, and, so to speak, brought their wergelds with them into Britain. And we have found that Anglo-Saxon custom as regards the wergelds was substantially similar to that of the Continental tribes. [Sidenote: No feud or wergeld within the kindred.] From Beowulf we learned that, as there could be no feud within the kindred, a homicide within the kindred could not be avenged or compounded for. There was no galanas or wergeld in such a case under either Cymric or German custom, and evidence was found in the so-called Laws of Henry I. that it had been so also under Anglo-Saxon custom. Up to the time of the Norman Conquest the punishment of parricide was practically left by the laws to the spiritual jurisdiction of the Church (_supra_, p. 335). [Sidenote: Wergelds paid and received by paternal and maternal relations.] The principle which required both paternal and maternal relations to join in the payment and receipt of wergelds, and nearly always in the proportion of two thirds and one third, was also common to Cymric and German tribes. This principle depended upon a view of marriage likewise common to both. A blood relationship was established as regards children of a marriage, while husband and wife for many purposes remained in their own kindreds. There being no blood relationship between husband and wife, the husband’s kindred alone were liable for his crimes and the wife’s alone for her crimes, and neither the husband nor the wife received any portion of the other’s wergeld or was liable for his or her homicides. Such was the custom under the Cymric codes and the laws of the Bretts and Scots, and Anglo-Saxon custom as described in the so-called Laws of Henry I. was similar. [Sidenote: The half wergeld of strangers in blood.]