Tribal Custom in Anglo-Saxon Law: Being an Essay Supplemental to (1) 'The English Village Community', (2) 'The Tribal System in Wales'Seebohm, Frederic
History
Tribal Custom in Anglo-Saxon Law: Being an Essay Supplemental to (1) 'The English Village Community', (2) 'The Tribal System in Wales'
Seebohm, Frederic
Anglo-Saxons; Law, Anglo-Saxon; Law, Medieval; Tribes -- Great Britain
vi. xiii. 5. Si qui aut privatus aut populus eorum decreto
non stetit, sacrificiis interdicunt. Hæc pœna apud eos est
gravissima. Quibus ita est interdictum, hi numero impiorum ac
sceleratorum habentur, his omnes decedunt, aditum sermonemque
defugiunt, ne quid ex contagione incommodi accipiant, neque his
petentibus jus redditur, neque honos ullus communicatur.
Whoever of them, whether a private person or a people, does not
stand to the award, they interdict from the sacrifices. This
penalty is with them a most heavy one. Those who come under this
interdict are looked upon as in the number of the impious and
criminal. These all shun, avoiding touch or speech, lest they
should be hurt by the contagion. Nor to these is justice given if
they seek it, nor is any honour shared with them.
Then in the passage following Cæsar describes how strongly organised was
the power which the Druids represented and which they had at their back:--
His autem omnibus Druidibus præest unus, qui summam inter eos
habet auctoritatem. Hoc mortuo aut, si qui ex reliquis excellit
dignitate, succedit, aut, si sunt plures pares, suffragio
Druidum, nonnumquam etiam armis, de principatu contendunt.
Hi certo anni tempore in finibus Carnutum, quæ regio totius
Galliæ media habetur, considunt in loco consecrato. Huc omnes
undique, qui controversias habent, conveniunt, eorumque decretis
judiciisque parent.…
Above all these Druids, there is one who holds the chief
authority among them. To him, if dead, if there be one of the
others excelling in dignity, he succeeds, or if there be many
equal, by the suffrage of the Druids, sometimes even by arms,
they contend for the chieftainship. At a fixed time of year they
hold session in a consecrated place in the district of the Carnutes,
which region is held to be the centre of all Gaul. Here all, from
everywhere, who have controversies, assemble and submit to their
decrees and judgments.…
Druides a bello abesse consuerunt neque tributa una cum reliquis
pendunt: militiæ vacationem omniumque rerum habent immunitatem.
Tantis excitati præmiis et sua sponte multi in disciplinam
conveniunt et a parentibus propinquisque mittuntur.
The Druids are accustomed to keep away from war, nor do they pay
tribute with other people; they have exemption from military
service and a general immunity. Induced by so great advantages,
many join their order both of their own accord and sent by
parents and relations.
Public-domain text, read in full here on John Shaqi.
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