Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beardAnonymous
History
Trichocosmos: Notes historical, æsthetical, ethnological, physiological, anecdotal and tonsorial, on the hair & beard
Anonymous
Barbering; Beards; Hair; Hairdressing; Wigs
“Thy silver locks, once auburn bright,
Are still more lovely in my sight
Than golden beams of orient light,
MY MARY.”
We have hitherto regarded the hair as a thing of beauty and the
crowning ornament of man’s structure. We have now to consider the
diseases to which it is subject; and first we will speak of Baldness.
Where partial baldness arises from debility of the system, the growth
of hair usually follows on restoration to health, and accidental
baldness may generally be removed by the ordinary applications. But
the baldness of a more permanent character, which results from the
obliteration of the hair-follicles, seldom admits of a perfect remedy.
In such cases the skin is smooth and glossy, as is duly noted by
Chaucer, in his portrait of the monk:
“His head was bald, and shone as any glass.”
This is the alopecia of pathologists, so called because it was said
foxes were especially subject to baldness; or, as some think to
express, by way of irony, that cunning and duplicity may be looked for
in bald men. The ridicule and contempt which the ancients heaped upon
these unfortunate individuals is very obvious. Among the Hebrews the
term bald-pate was an insult and a reproach. The origin of this appears
to have been that baldness was held to be the sign of a corrupt youth
and a dissolute life. And when physiologists are asked to certify to
the falsehood of such calumnies, they answer in riddles like the Sphinx.
“Turpe pecus mutilum, turpis sine gramine campus
Et sine fronde frutex, et sine crine caput.”
Public-domain text, read in full here on John Shaqi.
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