Trimblerigg : $b A book of revelationHousman, Laurence
Religion
Trimblerigg : $b A book of revelation
Housman, Laurence
Clergy -- Fiction; Romans à clef; Satire
He woke from his dream to conditions favourable to peace of mind; a
rippling sea, a sunny shore, and a day that promised to be cloudless.
They breakfasted in a verandah looking seawards, the children seemed
to miss something but said nothing; and Caroline’s manner showed an
improved change. Reserve and deference mingled with tenderness when she
spoke to him. When she suggested plans for the day she was shy and a
little nervous: for now her conscience was troubled: she had Davidina
on her mind, and was expecting the reply-telegram. She had sent off
the message without consulting him, under what she now felt to be a
misapprehension. If Davidina wired that she was coming she would have
to break it to him; and fearing that the news would not please him, she
put off the evil moment as long as possible. Her immediate anxiety was
to get him out of the house before the arrival of the telegram.
This she managed to do: and all day nursed her guilty secret that
Davidina would arrive by a late train to know what was the matter. And
as a consequence, as much as possible she avoided him.
Meanwhile Mr. Trimblerigg was thinking. Immediate conditions were
conducive to a quiet examination of the problem; but though temporarily
at ease, he was not getting more reconciled to the prospect. He had
been long accustomed to hear and speak of people being overtaken in
sin; but it had never entered his mind that, by a similar involuntary
capitulation to a stronger power, they could also be overtaken in
goodness--still less in goodness of so conspicuous a character,
attaching itself like a disease, independent of the will.
‘The white flower of a blameless life’ was a poetic phrase which, like
that other about sin, had passed into the currency of the language:
and mentally he had always been able to wear it, and feel the better
for the consciousness that it was there. But it was a different matter
when becoming visible and almost concrete, it turned into an evening
primrose, catching him by the hair of his head, and refusing to let go.
Martin’s question, ‘Is Father a holy man?’ was a child’s way of putting
it; but substantially it was so much his own point of view about the
visitation now afflicting him, that he began to wonder whether he
might not get rid of it by ceasing to be holy. If he went into the
kitchen and kissed the charwoman, if he made himself drunk, if he went
down to the marine parade and extracted cigarettes from the automatic
slot-machine by inserting metal discs instead of pennies, or if--to
make the matter worse--he were to add sacrilege to dishonesty, go into
the church and rob the poor box--if he did those or other similar
things, would this outward expression of his sanctity take itself
off--go away and leave him?
Public-domain text, read in full here on John Shaqi.
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