Trimblerigg : $b A book of revelationHousman, Laurence
Religion
Trimblerigg : $b A book of revelation
Housman, Laurence
Clergy -- Fiction; Romans à clef; Satire
No doubt had Mr. Trimblerigg been able to announce to the natives, that
the white race with its civilizing mission, its religious principles,
its rubber interests, and its shares, was prepared to clear out of
the country, lock, stock, and barrel, and restore them the crude
independence they had never willingly let go,--no doubt had he begun
withdrawing his missions to the coast, and made the interior prohibited
territory to his rubber-collectors, he would have found fewer of his
missionaries entered head-downwards into future life as he advanced
his armed guards, his rescue-work, and his reforms. But so long as
the white missions and the traders remained active the natives could
not be convinced. Nor was Mr. Trimblerigg entirely a free agent, he
still had the shareholders behind him--albeit shareholders professing
Christianity; and these were people who believed in the civilizing
mission not only of race but of organized capital. And because native
ways of shedding blood were a savagery which must be put down,
while civilized ways of restoring order were a ‘military necessity’
and a ‘moral obligation’ combined; and because if they did not get
the rubber somebody else would, and their civilizing trade would
suffer,--therefore they hung on, and would not let go. And though Mr.
Trimblerigg had full power given him, it was power that must be used
to a certain end; and the end, put briefly, was that Christianity and
Capital must continue their civilizing mission in company, and win back
Puto-Congo to the ways of the world.
Having stated the moral obligation I draw as much of a veil over it
as I can, making history brief; for Mr. Trimblerigg, much against his
will, was obliged to fulfil it in terms of Relative Truth, such as the
natives could understand. In a crisis the Mosaic law is so much easier
and quicker to explain to primitive races than the other law which came
later. For these races stand at a stage of the world’s history; and
what the higher races went through, by way of judicial experiment, they
must go through also. Even by Christians, when it comes to the point,
Christianity has never been regarded as a short cut--not even among
themselves. For them and for all the rest of the civilized world, Moses
is still the law-giver, and there is no transfiguration yet for the
thunders of Mount Sinai; its lightnings continue to strike under the
New Dispensation as of old.
So it had to be now. The natives of Puto-Congo themselves indicated
what form of instruction best suited them; and under Mr. Trimblerigg’s
dispensation it was no longer only the missionaries who were buried
head-downwards and painted black-and-tan, to match the landscape with
its foregrounds of burnt-out villages and long tracks of charred jungle
wherein nothing lived or moved.
Public-domain text, read in full here on John Shaqi.
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