Trimblerigg : $b A book of revelationHousman, Laurence
Religion
Trimblerigg : $b A book of revelation
Housman, Laurence
Clergy -- Fiction; Romans à clef; Satire
Nobody who has followed this narrative with any intelligence
can suppose that Mr. Trimblerigg was a man who did not have his
temptations. What happened when he immersed Davidina in the stream
without intending it, what happened when he did not immerse himself in
the bath on a cold morning, has been faithfully told. But what he did
to Davidina had hurt him far more than what he did to himself. It had
hurt him because Davidina had found him out, and then had not allowed
him to explain.
He liked explaining. Explaining always made him feel right again with
his own conscience. Even the look of understanding which he exchanged
with himself in the glass, after some involuntary reversion to type,
was sufficient as a rule to restore him to his own good opinion. To
explain things, therefore, which generally meant to explain them away,
was spiritual meat and drink to him.
But there were two people in the world to whom he very seldom explained
anything: his wife, the quiet Caroline, who understood so little that
it was not worth while; and his sister Davidina who understood so much
that it was dangerous.
And between these two Guardian angels--who should have been his
confidantes, but were not--he led a life of temptations. Not gross, or
serious in kind, or extreme in degree, but temptations none the less,
and all having their root in a very laudable trait of his character,
his abounding love of adventure.
All his life Mr. Trimblerigg had been respectable: when he married he
had no bachelor episodes to conceal from his wife, except perhaps that
sixpenny sale of a kiss to Lizzie Seebohm, of which he had ceased to
be proud, and his temporary infatuation for Isabel Sparling which had
afterwards so embarrassed him. And this rectitude of conduct was not
for lack of opportunity or inclination; for women attracted him and
he attracted them. Puritan training and Puritan ancestry had no doubt
something to do with it: the bath-habit which he had failed in his
youth to acquire materially, he had acquired spiritually.
And so also with other things. He had never drunk wine or spirits; only
once or twice a glass of beer, and that not for its potency or taste,
but because it had froth on the top, and he liked dipping his lips into
it. Surreptitiously, for the mere pleasure of concealment and doing it
with boys older than himself, he had smoked a pipe a few times before
becoming an adherent of True Belief, and he had not, upon escaping from
the confinement of its doctrine, relinquished the abstention which had
become a habit. Nor had he ever betted; though now, with a little money
to turn round in, he had begun to speculate; but that was different.
Finally he had never travelled.
Public-domain text, read in full here on John Shaqi.
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