Even now the mists are lifting. The great change in the position of women—legal, social, and educational—within a hundred years is breaking even the hard shell of orthodox usage. Whole denominations have dropped the word “obey” from the marriage service. Many ministers frequently omit it, or, if administered, it is pronounced by the bride with mental reservation and looked upon as a word that has only the most remote and shadowy significance. The new wine is breaking the old bottles; the spirit of the nineteenth century is too progressive for the usages and traditions of the eleventh century. Modern churchianity, realizing that women constitute three fourths of its membership, no longer wages a merciless warfare upon them. It has relaxed its Pauline grip upon her throat, “I suffer not a woman to speak in the churches.” And the more advanced theological bodies have offered her the intellectual hospitality of the pulpit, where her eloquence is a pleasing change to those who have grown tired of preachers’ platitudes. Clerical decrees are no longer hurled at her defenseless head. The doors of churches, schools, and colleges are swinging wide at her approach, though they sometimes creak on their hinges. The ministers no longer openly advocate that the gates of opportunity be bolted and barred against her. There is everything to stimulate hope; the wings of feminine nature have expanded till a return to the chrysalis is impossible. It is true that a very large number yet profess to believe that a woman fulfills her whole mission in the world when she makes herself as pretty and agreeable as possible, and devotes all her time and attention to the discharge of domestic duties. But there has been a wonderful modification of opinion since Schopenhauer declared that “woman is not called to great things. She pays her debt to life by the throes of birth, care of the children, and subjection to her husband.” Two things have tended to bring about this modification of opinion; the broader education and increased opportunities for development attendant upon the growth of individual liberty and republican forms of government; and the capability of self-maintenance due to improved mechanical appliances. It is not mere inclination on the part of the individual, nor is it the voice of the agitator, that is bringing about these changes; it is the irresistible logic of events.