Aboriginal Australians -- Government relations; Dunk Island (Qld.); Natural history -- Australia -- Queensland
In course of time--a weak woman carrying a blanket and living on
innutritious foods does not struggle through jungle at any remarkable
speed--the foothills and then the low-lying country at the junction
of two rivers were reached. Here she took off her few and bedraggled
garments, and, making them into a bundle with her blanket and bag, waded
through swamps, eventually emerging on a sandy beach, which she intended
to follow until she regained her country, many a weary mile to the
south. Providence provided an easy means of crossing the estuary of the
rivers--a kindly white man, owner of a “little fella boat, little fella
ingin.” To him she told the story of her escape and her longing for her
own country and her own people, and was ferried across. Then she picked
up a camp of her race, the members of which, sympathising with her,
accompanied her on her way for a couple of days. One day she woke from
her sleep on the edge of the mangroves with her blanket sopping with
blood which had flowed from her mouth and nose during sleep. “Me bin
sorry belonga that boy Jim. Me bin sorry belonga country. That 'nother
country no good belonga me. Me think me die. Me walk alonga sandy beach.
Some time alonga b-i-g fella rock. Me close up tumble down altogether.
Me tired. B'mbi catch'm Liberfool Crik (Liverpool Creek). Plenty fella
sit down. He bin sing out, 'Hello! You come back from that place?' Me
bin say 'Yes; that country no good belonga me.'”
A month or so after Nelly was again found in the service of a coloured
alien, tugging away with another weak gin at what she calls a “two-fella
saw.” For her task of sleeper-cutting her reward would probably be a
handful of rice and a dose of opium per day.
Nelly is now at her leisure within a mile or so from the place of
her birth, hardly conscious of the feat represented by her solitary
pilgrimage. Occasionally she has the company of her tall and indifferent
boy. She enjoys the society of her relations, and indulges as oft as
may be in exhilarating misunderstandings with them. Without a vehement
squabble now and again life would be intolerably insipid. Anger,
accompanied by fluent abuse, is to her a kind of spiritual blood-letting
for the casement of her suddenly plethoric temperament. But such is of
her frailty. Proof of her strength of purpose, has it not been given?
MARIA DANCES.
In her youth Maria gave promise of a rare condition among coastal
blacks--tendency to width and breadth. As she grew in bulk she seemed,
if not to decrease in stature, at least to remain stationary. Thus it
was that her figure became perfect.
Public-domain text, read in full here on John Shaqi.
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