Aboriginal Australians -- Government relations; Dunk Island (Qld.); Natural history -- Australia -- Queensland
Was it that some ineffaceable trait told her that the tribal law as
expounded by Duckbill was so wise that resistance to it was vain, and
that the trivial plans over which she worried were merely invented as a
sort of temporary palliative? She scorned the possibility of existence
in the camp, yet strove to contest it by the use of fantastical devices.
She urged that Dan and I should get some fearsome masks and rush the
camp in the gloom, at the same time setting off fireworks, and so create
such terrifying effects that none would venture near the spot again.
With bated breath, she even suggested that I should make a “death-bone”
to be employed for the secret ill of Duckbill; she thus exposed the
dross of hereditary superstition which rose to the surface during mental
ebullition.
It was quite in the nature of things that under stress such a nature
should break down. She nestled close to Dan, promising to be his
sweetheart on the condition that, rather than that Duckbill should take
her away, he would shoot her. If it came about that the dreadful black
man was himself driven off or disposed of by some other means and the
country made safe for her, then she would marry the man who had saved
her, and she hoped that she might never disgrace him.
Dan accepted the guardianship. His hut was two miles away and on the far
side of the river. He saw little of it for the next few weeks.
Duckbill and his friends, as we were well aware, knew of our plans for
the defeat of his proposed outrage. If Soosie could be ceremoniously
married to the faithful Dan, no black in the neighbourhood would
endeavour to molest her. Indeed, all, even to Duckbill, would be
flattered and demonstrative of pride in the alliance.
A fortnight later Duckbill again intercepted me. Since the previous
verbal encounter I had gone armed. He carried, somewhat ostentatiously,
a tomahawk and a couple of nulla-nullas.
“No good you keep'm that fella Tchoosie. Me bin look out plenty. That
fella belonga me. Suppose you no lat'm come, more worse b'mbi. Me want
mak'm that fella all asame black fella. You gib it Clare belonga Dan.”
My fingers twitched on the butt of the revolver. It was an ultimatum.
That which from other lips would have been resented as complacent
insolence had to be endured with apparent calmness. Threatening him
with all the consequences of a visit from the “big fella government,” I
hurriedly left, for I was not too sure of self-control.
Public-domain text, read in full here on John Shaqi.
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