Trotwood's Monthly, Vol. II, No. 2, May, 1906Various
History
Trotwood's Monthly, Vol. II, No. 2, May, 1906
Various
Agriculture -- Southern States -- Periodicals; Horses -- Periodicals; Southern States -- Periodicals
“Do you remember anything about the Revolutionary War?” asked Barnum.
“Well, I should say I duz,” replied the old lady. “I ’members when de
bullets wuz a flyin’ and a zoonin’ round here laik bumblebees, sah.”
“What do you remember about the fall of the Roman empire?” said Barnum.
The old woman was “stumped” for a moment, but, recovering herself,
replied:
“I wuz a mighty leetle gal den’ but I ’members hearin’ de ole folk say
dat dey heerd sumpin’ drap.”
E. J. FERGUSON.
Washington, Pa.
[Illustration: Photo by Julie Royster, Raleigh, N. C.]
Trotwood’s Travels
LITTLE JOURNEYS THROUGH THE SOUTH—FLORENCE ALABAMA.
It is fitting that the story of the journey to Florence, Ala., should
appear In the same issue with Jackson’s march into the Creek Nation;
for the story of this pretty little city on the Tennessee, between the
foothills of the mountains and the cotton plains beyond, is literally
thumb-marked with Old Hickory.
Andrew Jackson knew and understood what was good in woman, in man and
in land. In these he never erred. Never in his life did he tie on to
a quitter or touch a yellow streak. When he stamped the seal of his
friendship on a man or woman, or drove the steel of his compass[1] on
land he had decided to buy, they were already registered. And history, a
century later, will tell you they were not false.
When a man’s judgment, like his literature, stands the test of a century,
it is good for all time.
But before the white man was the Indian, and before the Indian, the Mound
Builders. The Mound Builders never were known to settle on poor land.
They found Florence before the Indian, before the white man, before the
hero of New Orleans.
It is beautiful to speculate about those people. Who they were and what
they were only their great, silent mound monuments tell, and they are as
dumb as the unreturning past.
The mound they built where the great creek meets the Tennessee is a
perfect and splendid specimen of their custom. Scholars say it was
built for religious worship—not to bury their dead within, and it is
one of a series in the valley of the Tennessee. What robed, mysterious
priest and peoples once worshiped around it? What censers of eternal fire
burned always on its summit? What white-robed maidens met a sacrificial
death on its summit overlooking the river? What warriors thronged around
it, chanting their battle songs and dipping their spear points in the
victims’ blood?
“Forever and forever flows the river,
Forever and forever rolls the plain—
Forever shall the pale stars ’round them quiver,
But never shall their past return again.
Hyperion dawns but light their frieze in vain,
And moons peer sadly through the columned way,
The midday glares on what doth yet remain
Of faded glory with a mocking play—
Thus passeth into shadow man’s imperial sway.”
Public-domain text, read in full here on John Shaqi.
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