True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
12. Neither Peter, nor Paul, nor any of the apostles, sought the riches of
this life, but directed their attention to those which were laid up in
another and better world. Hence they freely espoused the despised life of
Christ, walking in his charity, lowliness, and patience; contemning the
earth, and triumphing over the world, its snares, and its allurements.
They prayed for those who cursed them; they thanked those who reproached
them; they blessed those who reviled them. 1 Cor. 4:12; Acts 5:41. When
they were persecuted, they glorified God; when scourged, they were
immovably patient, professing that “through much tribulation they must
enter into the kingdom of God” (Acts 14:22); and when slaughtered, they
prayed (with Christ their Head), “Father, forgive them” (Luke 23:34); “lay
not this sin to their charge.” Acts 7:60. Thus were they, on the one hand,
dead to all wrath and revenge; to bitterness, ambition, and pride; to the
love of the world, and of their own life also; while, on the other, they
lived in Christ and in his love, in his meekness and humility, his
patience and his resignation. They are, indeed, made alive in Christ by
faith, who thus live.
13. To a lover of the world, this excellent way of life is unknown; for
with regard to those who do not live in Christ, nor know that the _truth_
is in him, these are still dead in their sins; dead in wrath and hatred,
in envy and avarice, in pride and revenge; and as long as they so
continue, they are in a state of impenitence, and have not been quickened
by faith in Jesus, be their boasting what it may. But the genuine
disciples of Christ know it to be a duty to follow the steps of their
divine Master (1 Pet. 2:21), and to be conformed to his life, as the
supreme and original pattern of all virtue and goodness. In a word, the
life of Christ is their exemplar; he himself is their _book_, whence they
derive all solid and substantial learning, as it respects both life and
doctrine. Such persons declare with the apostle, “We look not at the
things which are seen, but at the things which are not seen; for the
things which are seen are temporal, but the things which are not seen are
eternal.” 2 Cor. 4:8. And with holy men of old they unite in saying, “Here
have we no continuing city, but we seek one to come.” Heb. 13:14.
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