True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
5. The _name_ of God, in which all things are to be done, is the honor,
praise, and glory of God. Ps. 48:10. To this great end of human life, all
our works should tend; for then it is that they are wrought in God (John
3:21), and will follow us into a blessed eternity. Rev. 14:13.
6. In a word, Almighty God, our chief and sovereign Good should be the
_principle_ and _end_ of all our designs, if we would not fail of eternal
salvation. Hence St. Paul says, “But thou, O man of God, flee these
things” (1 Tim. 6:11); namely, covetousness and the love of the world. He
calls the Christian, “a man of God,” because he is born of God, and lives
in God, and therefore is the son and heir of God; as, on the other hand, a
man of the world, is one who lives in conformity to the world, who “has
his portion in this life, and whose belly is filled with the hid treasure”
of the earth. Psal. 17:14. From these snares the Christian is required
carefully to flee, and to follow after righteousness, godliness, faith,
love, patience, meekness; and to lay hold on eternal life, whereunto he is
called.
7. When a man refuses to be guided by these salutary maxims, he falls of
necessity into every kind of enormous and presumptuous sin, and will at
last be punished with eternal fire. See, for an illustration, Numb. 11:1.
8. Inundations and war, famine, pestilence, and conflagrations, are, it
should be remembered, punishments inflicted by God, on account of our
preferring things temporal to things eternal; and because we are more
careful of a weak and perishing body, than we are of an imperishable,
immortal soul. All this betrays the highest ingratitude, and an open
contempt of the blessed God, deserving to be visited with punishments,
both here and hereafter. For, does not man by such conduct set aside an
almighty, eternal Being, from whom he derives both his body and his soul;
and convert an impotent creature into an idol, to which he surrenders his
love and affection? He who loves the creature more than the Creator, and
things transitory more than those which are eternal, offers surely the
highest possible affront to his Maker, and opposes the great design of the
Christian religion.
9. It is no doubt true, that all the creatures of God are good in
themselves; but when men begin to set their affections on them, and by
their irregular love to convert them, as it were, into idols, they then
become an abomination in the sight of God, and are justly ranked among the
most odious images of gold and silver.
10. What else can result from a carnal love of the world but hell and
damnation! Consider the case of Sodom and Gomorrah (Gen. 19:24), and the
one in Numb. 11:1, already mentioned. These are illustrations of the
eternal fire and damnation which must follow a rejection of God.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account