9. A man considered in himself, that is, independently of God, by whom he subsists, is no more than a shadow. And as the shadow of a tree constantly conforms to the tree on which it depends, so should man conform to the will of God from whom he has his very life and being; as the apostle says: “In him we live, and move, and have our being.” Acts 17:28. It is true, the fruit will sometimes appear in the shadow of the tree; yet it does not therefore belong to the shadow, but to the tree: so all the good fruits that may appear in thy life and conduct, are not the produce of thy own self and thy ability, but of God alone, who is the original source whence all good fruits proceed. And as the apple grows not from that gross substance the wood, which is seen by the eye, but from the seminal virtue which the tree contains, and which is made active from above; so the new man, and the fruit he bears, spring not up from anything that is gross and visible to the eye, but from a supernatural and invisible seed. 10. Now, man is by nature a dry tree; but God is his strength, whereby life is renewed in him, and he himself is made fat and green in the house of God. God is the “strength of our life” (Psal. 27:1), says the Psalmist: and hence we “shall bring forth much fruit whilst we abide in Christ.” John 15:5. 11. When a man is thus wretched and poor in his own eyes, and has nothing in the world in which to trust but the pure grace of God, manifested in Christ Jesus, then God graciously “looks upon him.” This divine regard must be understood in a divine sense. The look or countenance of God, is not as the countenance of men, destitute of life and virtue: but it is accompanied with a living power and influence that supports and revives the faint and penitent sinner. And as none but the humble and contrite are capable of this heavenly regard; so the more fully they receive the consolation which God grants, the less do they think themselves worthy of it. Such a one deems himself unworthy of all blessings divine and temporal. He says with Jacob, “I am not worthy of the least of all the mercies, and of all the truth which thou hast shewed unto thy servant:” for behold, since thou gavest me thy Son Jesus Christ, I come with two bands, with the blessings of grace and of glory. Gen. 32:10. And truly, if a man should weep a sea of tears, it were by no means sufficient to purchase or deserve the least part of heavenly comfort: the grace of God cannot be merited by men, who deserve nothing but wrath and eternal damnation.