18. Let us now consider, in the _third_ place, Love, as arising from a “good conscience,” and as it respects our neighbor. The love of God and the love of our neighbor are so closely united, that they can never be separated. The true touchstone of our love to God, is the love which we bear to our neighbor. “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God, love his brother also.” 1 John 4:20, 21. For the love of God cannot dwell in a man who is filled with hatred or malice, or divested of all bowels of love and compassion. If thou hast no pity on thy brother, who stands in need of thy help, how canst thou love God, who needs not anything that is thine, and has commanded thee to express thy love towards him, by bestowing marks of it upon thy brother? 19. As faith unites to God, so love unites to our neighbor; and as a man is made up of body and soul, so faith and love (that is, the love both of God and of our neighbor) make up a true Christian. Thus he that “dwelleth in love, dwelleth in God.” 1 John 4:16. And since God effectually desires the good of all men, it follows, that he who loves in like manner is of one heart with God; and that he who is otherwise affected is against God, and has not the mind of the Lord, but is the enemy of God as well as of his neighbor. He is, unquestionably, an adversary to God who is an enemy to men. 20. It is the property of this love to bewail and compassionate the infirmities of others. Gal. 6:1. Indeed, the failings and weaknesses of our fellow-creatures represent to us, as in a mirror, our own imperfections, and remind us of the various defects that encumber our nature. Therefore, when thou seest another overtaken in a fault, consider that thou also thyself art but a man; and learn from thy own infirmities, to bear those of others with patience, meekness, and humility. Rom. 15:7.