11. A sixth motive is, that love is a beautiful image and a foretaste of eternal life; when the saints shall love each other sincerely; when they shall delight in one another, and converse together with wonderful and ineffable concord, in an inexpressible sweetness, in unfeigned affection, cheerfulness, and joy. Whoever, therefore, would conceive to himself an image of that marvellous love and harmony, and obtain some foretaste of the exquisite pleasures of the eternal beatitude, let him study this love, in which he will find a singular pleasure, with much peace and tranquillity of mind. 12. The more pure and fervent our charity is, the nearer it approaches to the divine nature. This is a seventh motive. In God, in Christ, and in the Holy Ghost, there resides the most pure, fervent, and transcendent love. It is then that our love becomes pure, when we love one another, not for the sake of private interest, but for the sake of the love of God, which is the great and unerring pattern which we ought carefully to follow. For God loves us with a disinterested love: but if any man loves his neighbor for his own private profit and interest, his love is not pure at all, nor does it, in any degree, come up to that sublime example which is set us by God Almighty. This makes also the difference betwixt heathen and Christian charity. A Christian loves his neighbor in God and in Christ, disinterestedly and generously, without debasing himself by any ignoble or selfish design. Thus is his love preserved pure and sincere, free from dissimulation, falsehood, and any counterfeit. Whereas the heathens polluted their deeds with self-honor and interest, and other sinister ends, which mingled with the best of their actions. This Christian love, when it becomes a habit in the mind, produces a true fervency of spirit, to perform still greater acts of love and benignity. And it is then that love is truly fervent, when it inspires the lover with great mercy and tenderness towards his fellow-creatures, and prompts to vigorous efforts to relieve their necessity. When he has the affairs of his neighbor as much at heart as his own, then he is ready even to “lay down his very life for the brethren” (1 John 3:16), if need be, or, after the example of Moses and Paul, to be “accursed” for the brethren, and to be “blotted out of the book of God,” if this possibly could be done. Exod. 32:32; Rom. 9:3.