True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
7. And, truly, it was to this very end that our blessed Redeemer set his
example before our eyes, that it might be an all-healing medicine for such
spiritual diseases as have seized upon us; particularly, that it might
abase all pride and loftiness, strengthen what is weak, supply what is
defective, and correct what is evil and out of order. Can the distemper of
pride be so violent, as not to be healed by the profound humility and
lowliness of Christ? Heb. 5:8. Can avarice and covetousness prove so
stubborn, as to baffle a remedy derived from that sacred poverty which
appeared in Jesus Christ? What wrath is so fierce and vehement, that his
meekness and lenity cannot mollify it? What desire of revenge so bitter
and barbarous, which his patience cannot assuage and compose? What
inhumanity so great and cruel, which the love of Christ cannot warm into a
sweet and compassionate temper? And what heart can be so hard and
obdurate, as not to be melted with the tears of Jesus Christ himself?
8. Who would not heartily wish to be made like God the Father, his Son,
and the Holy Ghost, and to carry within him the excellent image of the
sacred Trinity, which chiefly consists in love and forgiveness? For it is
the highest of all the divine properties, to show compassion and mercy, to
spare and to pardon, to be kind and gracious: and that must be undoubtedly
one of the sublimest virtues, which makes us bear the nearest resemblance
to the Most High God, and to all such persons as are the most conspicuous
for goodness and virtue.
9. Lastly, the highest degree of virtue is, when a man, overcoming
himself, is ready at any time to forget injuries, to pardon offences, and
to show acts of favor and clemency. “He that is slow to anger,” says
Solomon, “is better than the mighty: and he that ruleth his spirit, than
he that taketh a city.” Prov. 16:32. This is the highest step of the
soul’s ascension in her spiritual exercise; and when she has attained it,
she rests in God, and is perfect in him.
Chapter XXVIII.
Showing How The Love Of The Creator Should Be Preferred To That Of All
Creatures; And How Our Neighbor Is To Be Loved In God.
_If any man love the world, the love of the Father is not in
him._—1 JOHN 2:15.
The heart of man is so constituted, that it cannot exist without love; it
must love God, or the world, or self. If, therefore, man be under so
strong a compulsion to love, let him direct his love to God, the supreme
Good, and give up that affection to Him, who originally planted it in man,
and kindled it by his good Spirit; and who is still ready, at our fervent
request, to rekindle this flame in the soul. His love to us is still the
great principle that produces our love to him: and if his love to us meet
with a suitable return on our side, then his love will, day by day, more
ardently embrace us. For love begets love, according to the words of the
Lord: “He that loveth me shall be loved of my Father.” John 14:21.
Public-domain text, read in full here on John Shaqi.
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