True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
12. The _eleventh_ property of charity is, that it “rejoiceth in the
truth,” and is exceedingly pleased with a Christian order of things. Of
this we have an example in Christ Jesus, who, at the return of the seventy
disciples, rejoiced in spirit and praised his Father for the success which
had attended their function. Luke 10:21. Thus also the angels in heaven
rejoice (as Christ himself teaches us), over the conversion of a sinner.
Luke 15:10. Whoever, therefore, seriously lays to heart the practice of so
Christian a virtue, manifests thereby an angelical temper of mind: nay, it
is a proof that the very mind of Christ, yea, of God himself, resides in
that soul.
13. The _twelfth_ fruit of charity is, to “bear all things,” in order to
preserve the bond of peace and of mutual friendship. Love patiently bears
the infirmities of others, after the example of St. Paul, who was made
weak with the weak, that he might profit the weak: nay, he was made all
things, if by any means he might be an instrument to save some. 1 Cor.
9:22. The same heavenly love _believeth_ all things, and suspects no evil
of its neighbor; _hopeth_ all things, praying and desiring that peace and
happiness may constantly accompany our fellow-creatures. And, lastly, true
love _endureth all things_ for the sake of benefiting a neighbor; all
which our blessed Redeemer, by his own example, has most feelingly taught
us. He bore all manner of reproaches and injuries for our sins; he
underwent most inhuman scourgings and buffetings, with extreme poverty,
that in him, and by him, we might obtain everlasting joy and honor.
14. The _thirteenth_ fruit of love is, “not to faint or be weary,” in
doing good. Herein it is like God, whose mercy is from everlasting to
everlasting upon those that fear him. Ps. 103:17; Luke 1:50. God expects
and waits that he may be gracious unto us. Isa. 30:18. In order that he
might have mercy on us, he rose up to spare us, and he loves to be exalted
in showing mercy. His love is stronger than death, which many waters are
not able to quench, and from which nothing can ever separate us. Cant.
8:7. He hath mercy on us with everlasting mercies. And though he declares,
on a certain occasion, that he is “weary with repenting” (Jer. 15:6); yet
is this confined to those only who wilfully reject the tender of his
mercy, who despise his grace, and abuse his goodness: and in no wise
affects those that heartily fear him. “The mountains shall depart, and the
hills be removed; but my kindness shall not depart from thee, neither
shall the covenant of my peace be removed, saith the Lord that hath mercy
on thee.” Isa. 54:10. After this standard of divine mercy, we ought also
to regulate the love we bear to our neighbor, so that it may never fail or
faint in acts of humanity and kindness; no, not even in those which we are
bound to bestow on our very enemies. As Christ did, so ought we, from a
compassionate and never-failing love, to pray, “Father, forgive them.”
Luke 23:34.
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