15. No sooner does man, by the assistance of the Holy Ghost, withdraw from sin, than the grace of God begins to operate in him, and to endue him with new gifts. Without this, he is not sufficient to think any good thought of himself, much less to do any good work. Whenever such a person discovers any good motions arising in his mind, he attributes every good desire to divine grace, even as St. Paul says, “By the grace of God I am what I am.” 1 Cor. 15:10. Whoever, therefore, complies with this order of salvation, to him the merit of Christ and his perfect obedience, are fully imputed, as if he himself had made a complete atonement for all his transgressions; but no wicked person, and no contemner of this dispensation, has a share in the imputation of the merit of Christ. 16. God, when he works in us and through us, crowns and commends those things as our own, of which he himself is the chief author. “Without me,” saith Christ, “ye can do nothing” (John 15:5); that is, no good; for by nature we are ready enough to do evil without him. The doing of evil is our own property; as the doing of good is entirely the property of God. Therefore let no flesh glory in anything; all is of and through grace. Rom. 3:24; Eph. 2:8, 9. 17. Happy is the man that refrains from sin, and gives up his will to the Lord. Christ uses all his endeavors to gain our love and affections, and to wean us more and more from the profane love of the world. He applies the most endearing expressions, in his word, and in his addresses, to our hearts. He seeks and allures us; and even before we remember him, he bestows upon us tokens of his love and kindness; and this for no other end, than that we might at last forsake our beloved sin, and partake of the blessed effect of his blood and merits. Chapter XXXV. All Wisdom, Arts, And Sciences, Yea, Even The Knowledge Of The Whole Scripture, Are Vain, Without A Holy And Christian Life. _Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven._—MATTH. 7:21. Since in Love are contained all the duties of a Christian, and since the whole life of Christ was nothing but the purest and most cordial love, therefore St. Paul, under the name of charity or love, has comprehended the whole life of a Christian. 1 Cor. 13:1. 2. It is the property of true love, to respect _God_ alone in everything, and not _self_. It refers all to God; it does not love or honor self; it is not intent upon personal glory or interest; but it undertakes everything with a free and disinterested regard to God and man. He who is endued with Christian love, loves God and his neighbor with pure affection, because God is the sovereign Good, to which we ought to adhere.