True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
3. This hardness of heart, is that terrible darkness which, in the end,
overtakes all such as refuse to walk in the light whilst they have it. It
is the just punishment inflicted on those that blaspheme the truth, as
Pharaoh did, when he asked: “Who is the Lord, that I should obey his
voice, to let Israel go? I know not the Lord.” Exodus 5:2. Therefore it
was but just that he should the more grievously feel the overruling power
of God, by being made an example to the whole world, and a lasting
monument of the indignation of the Lord, and of the weakness of men who
vainly presume to oppose him.
4. In like manner were the Jews of old struck with blindness and hardness
of heart, when they refused to hearken to the voice of the Lord, having
been warned by Moses long before, that this would certainly come to pass.
“The Lord,” says he, “shall smite thee with madness, and blindness, and
astonishment of heart.” Deut. 28:28. This actually did befall them, as may
be seen, Isaiah, chap. 6:9-12. Whereby it is manifest, that such hardness
of heart is the most righteous punishment of unbelief, of contempt of God,
and the heavenly truth declared by him; according to the words of St.
Paul: “With all deceivableness of unrighteousness in them that perish;
because they received not the love of the truth, that they might be saved.
And for this cause, God shall send them strong delusion, that they should
believe a lie.” 2 Thess. 2:10, 11. Whence it plainly appears, why God is
used to strike men with such terrible blindness and hardness of heart;
namely, because they “receive not the love of the truth.”
5. And, indeed, the man from whom God takes away his offered grace, is
surely most wretched and miserable; neither can he of himself at any time
return into the right way. As a proof of this, we have the examples of
Pharaoh and Julian. He from whom the Lord removes his light, must of
necessity live in darkness. God removes it, however, from those only who
refuse to walk in it; _neither does he take his grace from any, but from
those that boldly reject it_.
Public-domain text, read in full here on John Shaqi.
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