True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
2. For the whole life of a Christian upon earth, is properly nothing else
than a continual _renewing_ of the image of God in his soul: so that he
may constantly live in the new birth, and daily mortify that which is old
and corrupt, till the body of sin be eventually destroyed. Rom. 6:4. This
life must be begun in this world, that so it may be perfected in that
which is to come. Whereas, in whomsoever the renewal of this divine life
shall not be begun before his departure from this world, in him it never
shall be accomplished. Wherefore I have thought it might be well briefly
to repeat what is here meant by the _image of God_, which is to be
revived; and what by the _image of the devil_, which is to be obliterated
and destroyed in man’s soul: for in the right knowledge of these two, the
substance of our whole religion consists. It is the main point upon which
all turns, and from which many other articles (as that of Original Sin,
free-will, repentance, conversion, faith, justification, prayer, the new
birth, sanctification, and lastly, obedience, and the whole practice of a
religious life), borrow no small light. Of this, the following remarks
will give an account.
3. The soul of man is an immortal spirit, endowed of God with excellent
faculties; as the understanding, will, memory, and other powers and
affections.
4. See that thou turn all these towards thy God, in order to behold him
therein as in a mirror; and, by beholding him, to have his image gradually
formed in thy soul. In this sense the apostle speaks of “the glory of the
Lord,” which we behold “with an open face,” without vail and shadows. 2.
Cor. 3:18.
5. As God is a truly good and holy Being; so also were the substance of
the soul, and its true nature and essence, originally good and holy. And
as in God there is nothing of evil; even so was the soul of man, in the
beginning, free from all manner of evil. As in God there is nothing but
what is right; so in the soul there was nothing at first but what was
right also. For He is the rock, whose “work is perfect;” even “a God of
truth, and without iniquity, just and right is he.” Deut. 32:4; Ps. 92:15.
As God is wise, so was also the human soul full of divine and spiritual
knowledge, of heavenly and eternal wisdom. And as the divine wisdom
ordered all things in number, weight, and measure, and knew the powers of
all creatures, as well in heaven as in earth: so also was the mind of man
possessed of the same light and knowledge.
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