True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
3. O blessed Lord! shall not thy mercy be strong enough to raise a sick
soul from her languishing illness? a soul that is not able to raise
herself? Wilt thou not condescend to come to me, since it is not possible
that I should come to thee? Didst thou not love me, even before I had so
much as a thought of loving thee again? Thy mercy is so prevailing and so
strong, that it has even overcome thyself. Was it not mercy that nailed
thee to the cross, and gave thee up to death? What is so strong as to
encounter and conquer thee, if it be not the strength of thy own mercy?
What has might sufficient to apprehend thee, and to bind and conduct thee
to death, but thy love only, wherewith thou hast loved and quickened us,
when we were dead in trespasses and sins? Eph. 2:1. For thou wouldst
thyself undergo the pangs of death, rather than suffer us to be forever
bound over to death and eternal damnation!
4. Thy mercy, O Lord, has made thee all our own, and put a title to all
thy merits into our hands. When thou becamest a tender infant, it was
wholly for our sakes, unto whom thou art “born a child.” Isa. 9:6. When
thou wast made an offering for our sins, and when thou wast slain as an
innocent lamb on the cross, it was to give up thyself unto us, and freely
to impart unto us all things beside. O excellent gift of God! a good
wholly appropriated to us, even our own peculiar good and treasure!
(_a_) Behold! beloved Christian, the wisdom of God! God has by means of
this everlasting good made himself our own property, that he might thereby
in return make us _his own_. For having purchased us “with a price,” we
are no longer our own, but his who hath bought us. 1 Cor. 6:19, 20. For
whosoever receives so excellent a gift, receives also the Giver himself,
from whom it proceeds. And again, whosoever possesses any good as his own,
he makes it his own to all intents and purposes, and to the best advantage
he can. Thus, likewise, is CHRIST become thy own and proper GOOD. Thou
canst apply him in such a manner, as to obtain by him everlasting life and
salvation.
Public-domain text, read in full here on John Shaqi.
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