True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
2. Herein the Lord left a pattern of patience to every Christian, who must
not think to escape, since the great Master himself was wounded by
malicious tongues. The more conformable any one is to Christ, and the more
zealously he follows Christ’s steps, the more is he also insulted by false
and deceitful tongues. This plainly appears from the example of holy
David, who was tormented by slanderers, as he himself complains in the
following Psalms: 3, 4, 10, 12, 15, 31, 50, 52, 55, 58, 64, 69, 102, 120,
and 140. Indeed, there is no one of the prophets of old who did not have
these deadly arrows shot against him by murderous tongues; for “their
tongue is an arrow shot out: he speaks peaceably to his neighbor with his
mouth, but in heart he layeth his wait.” Jer. 9:8. All honest hearts
ought, therefore, to beware of back-biters. As he that toucheth a man
infected with leprosy, or any infectious distemper, must expect to be so
infected; so he that gives ear to lying tongues, too often catches the
same distemper.
3. Now, since a Christian is forbidden to retort evil for evil (Rom.
12:17; Matt 5:39), (this agreeing in no wise with the Christian faith);
there is no other counsel left, but that by a conscience void of offence,
he derives his comfort from those divine oracles with which the Lord has
furnished him for that purpose.
4. (1) Let thy first comfort be the example of Christ and of all the
saints. It fares no worse with us in this respect, than with Christ our
Head, and with all that have ever been most dear to him. Nothing of this
kind has befallen us, which has not been before in all ages undergone by
his followers. And since the examples of others have generally a strong
influence on our lives, and readily suggest themselves to our remembrance
in time of trouble; we ought, therefore, to improve all those instances
into an encouragement to bear our treatment with patience, for the sake of
the joy that usually springs up from the reproach of the cross. Look then
upon the Prince of thy salvation, look upon the lives of all the saints of
old, those who have been the greatest lights in their generation. Consider
the example of Moses, who esteemed the reproach of Christ greater riches
than the treasures in Egypt (Heb. 11:26), and who, by reason of the
continual contradictions he underwent, is said to have been a man meek, or
afflicted, above all the men which were upon the face of the earth. Numb.
12:3. And what shall we say of David? He was truly, in his time, the very
mark, as it were, at which all the false tongues in the land shot their
murderous arrows. “Mine enemies,” said he, “revile me all the day long:
and they that are mad against me, are sworn together against me.” Ps.
102:8. They affronted him daily with the reproach of his misery, turning
him, as it were, into a proverb, and offering him the most heinous
indignity that can be offered to a man. What shall we say of Job? How was
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