This is no chalk, this high knoll which rises above—one may almost say hangs over—the village, crowned with Scotch firs, its sides tufted with gorse and heather. It is the Hawk’s Lynch, the favorite resort of Englebourn folk, who come up for the view, for the air, because their fathers and mothers came up before them, because they came up themselves as children—from an instinct which moves them all in leisure hours and Sunday evenings, when the sun shines and the birds sing, whether they care for view or air or not. Something guides all their feet hitherward; the children, to play hide-and-seek and look for nests in the gorse-bushes; young men and maidens, to saunter and look and talk, as they will till the world’s end—or as long, at any rate, as the Hawk’s Lynch and Englebourn last—and to cut their initials, inclosed in a true lover’s knot, on the short rabbit’s turf; steady married couples, to plod along together consulting on hard times and growing families; even old tottering men, who love to sit at the feet of the firs, with chins leaning on their sticks, prattling of days long past, to any one who will listen, or looking silently with dim eyes into the summer air, feeling perhaps in their spirits after a wider and more peaceful view which will soon open for them. A common knoll, open to all, up in the silent air, well away from every-day Englebourn life, with the Hampshire range and the distant Beacon Hill lying soft on the horizon, and nothing higher between you and the southern sea, what a blessing the Hawk’s Lynch is to the village folk, one and all! May Heaven and a thankless soil long preserve it and them from an inclosure under the Act! CXXXI. In January, 878, King Alfred disappears from the eyes of Saxon and Northmen, and we follow him, by such light as tradition throws upon these months, into the thickets and marshes of Selwood. It is at this point, as is natural enough, that romance has been most busy, and it has become impossible to disentangle the actual facts from monkish legend and Saxon ballad. In happier times Alfred was in the habit himself of talking over the events of his wandering life pleasantly with his courtiers, and there is no reason to doubt that the foundation of most of the stories still current rests on those conversations of the truth-loving king, noted down by Bishop Asser and others.