True Manliness: From the Writings of Thomas HughesHughes, Thomas
Religion
True Manliness: From the Writings of Thomas Hughes
Hughes, Thomas
Conduct of life
But it was still a trying life at Athelney. Followers came in slowly,
and provender and supplies of all kinds are hard to wring from the
Pagan, and harder still to take from Christian men. One day, while it
was yet so cold that the water was still frozen, the king’s people had
gone out “to get them fish or fowl, or some such purveyance as they
sustained themselves withal.” No one was left in the royal hut for the
moment but himself and his mother-in-law, Eadburgha. The king (after
his constant wont whensoever he had opportunity) was reading from the
Psalms of David, out of the Manual which he carried always in his
bosom. At this moment a poor man appeared at the door and begged for a
morsel of bread “for Christ his sake.” Whereupon the king, receiving
the stranger as a brother, called to his mother-in-law to give him to
eat. Eadburgha replied that there was but one loaf in their store, and
a little wine in a pitcher, a provision wholly insufficient for his
own family and people. But the king bade her, nevertheless, to give
the stranger part of the last loaf, which she accordingly did. But
when he had been served, the stranger was no more seen, and the loaf
remained whole, and the pitcher full to the brim. Alfred, meantime,
had turned to his reading, over which he fell asleep and dreamed that
St. Cuthbert of Lindisfarne stood by him, and told him it was he who
had been his guest, and that God had seen his afflictions and those of
his people, which were now about to end, in token whereof his people
would return that day from their expedition with a great take of fish.
The king awaking, and being much impressed with his dream, called to
his mother-in-law and recounted it to her, who thereupon assured him
that she too had been overcome with sleep, and had had the same dream.
And while they yet talked together on what had happened so strangely
to them, their servants came in, bringing fish enough, as it seemed to
them, to have fed an army.
The monkish legend goes on to tell that on the next morning the king
crossed to the mainland in a boat, and wound his horn thrice, which
drew to him before noon five hundred men. What we may think of the
story and the dream, as Sir John Spelman says, “is not here very much
material,” seeing that whether we deem it natural or supernatural,
“the one as well as the other serves at God’s appointment, by raising
or dejecting of the mind with hopes or fears, to lead man to the
resolution of those things whereof he has before ordained the event.”
CXXXII.
“Mrs. Winburn is ill, isn’t she?” asked Tom, after looking his guide
over.
“Ees, her be—terrible bad,” said the constable.
“What is the matter with her, do you know?”
“Zummat o’ fits, I hears. Her’ve had ’em this six year, on and off.”
“I suppose it’s dangerous. I mean she isn’t likely to get well?”
“’Tis in the Lord’s hands,” replied the constable, “but her’s that bad
wi’ pain, at times, ’twould be a mussy if ’twoud plaase He to tak’ her
out on’t.”
Public-domain text, read in full here on John Shaqi.
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