It is this particular moment which he selects for telling them distinctly, that Christ will _not_ triumph as they regard triumphing; that he will fall into the power of his enemies, and be humbled and slain by them. At once the proof comes of how little even the best of his own most intimate friends had caught the spirit of his teaching or of his kingdom. The announcement of his humiliation and death, which none but the most truthful and courageous of men would have made at such a moment, leaves them almost as much bewildered as the crowds in the lake cities had been a few days before. Their hearts are faithful and simple, and upon them, as Peter has testified, the truth has flashed once for all, and there can be no other Saviour of men than this man with whom they are living. Still, by what means and to what end the salvation shall come, they are scarcely less ignorant than the people who had been in vain seeking from him a sign such as they desired. His own elect “understood not his saying, and it was hid from them, that they perceived it not.” Rather, indeed, they go straight from that teaching to dispute amongst themselves who of them shall be the greatest in that kingdom which they understand so little. And so their Master has to begin again at the beginning of his teaching, and, placing a little child amongst them, to declare that not of such men as they deem themselves, but of such as this child, is the kingdom of heaven. The episode of the Transfiguration follows; and immediately after it, as though purposely to warn even the three chosen friends who had been present against new delusions, he repeats again the teaching as to his death and humiliation. And he reiterates it whenever any exhibition of power or wisdom seems likely to encourage the frame of mind in the twelve generally which had lately brought the great rebuke on Peter. How slowly it did its work, even with the foremost disciples, there are but too many proofs. Amongst his kinsfolk and the people generally, his mission, thanks to the cabals of the rulers and elders, had come by this time to be looked upon with deep distrust and impatience. “How long dost thou make us to doubt? Go up to this coming feast, and there prove your title before those who know how to judge in such matters,” is the querulous cry of the former as the Feast of Tabernacles approaches. He does not go up publicly with the caravan, which would have been at this time needlessly to incur danger, but, when the feast is half over, suddenly appears in the temple. There he again openly affronts the rulers by justifying his former acts, and teaching and proclaiming that he who has sent him is true, and is their God.