You will all find, if you haven’t found it out already, that a time comes in every human friendship when you must go down into the depths of yourself, and lay bare what is there to your friend, and wait in fear for his answer. A few moments may do it; and it may be that you never do it but once. But done it must be, if the friendship is to be worth the name. You must find out what is there, at the very root and bottom of one another’s hearts; and if you are at one there, nothing on earth can, or at least ought, to sunder you. LXXI. It is only through our mysterious human relationships—through the love and tenderness and purity of mothers and sisters and wives—through the strength and courage and wisdom of fathers and brothers and teachers—that we can come to the knowledge of Him in whom alone the love, and the tenderness, and the purity, and the strength, and the courage, and the wisdom of all these dwell for ever and ever in perfect fulness. LXXII. Almost nightly, for years, Tom and Arthur, and by degrees East occasionally, and sometimes one, sometimes another of their friends, read a chapter of the Bible together, and talked it over afterwards. Tom was at first utterly astonished, and almost shocked, at the sort of way in which Arthur read the book and talked about the men and women whose lives are there told. The first night they happened to fall on the chapters about the famine in Egypt, and Arthur began talking about Joseph as if he were a living statesman; just as he might have talked about Lord Grey and the Reform Bill; only that they were much more living realities to him. The book was to him, Tom saw, the most vivid and delightful history of real people, who might do right or wrong, just like any one who was walking about Rugby—the doctor, or the masters, or the sixth-form boys. But the atmosphere soon passed off, the scales seemed to drop from his eyes, and the book became at once and forever to him the great human and divine book, and the men and women, whom he had looked upon as something quite different from himself, became his friends and counsellors. Arthur, Tom, and East were together one night, and read the story of Naaman coming to Elisha to be cured of his leprosy. When the chapter was finished, Tom shut his Bible with a slap. “I can’t stand that fellow Naaman,” said he, “after what he’d seen and felt, going back again and bowing himself down in the house of Rimmon, because his effeminate scoundrel of a master did it. I wonder Elisha took the trouble to heal him. How he must have despised him.” “Yes, there you go off as usual, with a shell on your head,” struck in East, who always took the opposite side to Tom: half from love of argument, half from conviction. “How do you know he didn’t think better of it? how do you know his master was a scoundrel? His letter don’t look like it, and the book don’t say so.”