True Manliness: From the Writings of Thomas HughesHughes, Thomas
Religion
True Manliness: From the Writings of Thomas Hughes
Hughes, Thomas
Conduct of life
But Hardy’s persecution, provoking as it was for the time, never went
to the undermining of any real conviction in the minds of his juniors,
or the shaking of anything which did not need shaking, but only helped
them to clear their ideas and brains as to what they were talking and
thinking about, and gave them glimpses—soon clouded over again, but
most useful, nevertheless—of the truth, that there were a good many
knotty questions to be solved before a man could be quite sure that he
had found out the way to set the world thoroughly to rights, and heal
all the ills that flesh is heir to.
Hardy treated another of his friend’s most favorite notions even
with less respect than this one of “the good cause.” Democracy, that
“universal democracy,” which their favorite author had recently
declared to be “an inevitable fact of the days in which we live,” was,
perhaps, on the whole the pet idea of the small section of liberal
young Oxford, with whom Tom was now hand and glove. They lost no
opportunity of worshipping it, and doing battle for it; and, indeed,
did most of them very truly believe that that state of the world which
this universal democracy was to bring about and which was coming no man
could say how soon, was to be in fact that age of peace and good-will
which men had dreamt of in all times, when the lion should lie down
with the kid, and nation should not vex nation any more.
After hearing something to this effect from Tom on several occasions,
Hardy cunningly lured him to his rooms on the pretence of talking over
the prospects of the boat club, and then, having seated him by the
fire, which he himself proceeded to assault gently with the poker,
propounded suddenly to him the question:
“Brown, I should like to know what you mean by ‘democracy?’”
Tom at once saw the trap into which he had fallen, and made several
efforts to break away, but unsuccessfully; and, being seated to a cup
of tea, and allowed to smoke, was then and there grievously oppressed,
and mangled, and sat upon, by his oldest and best friend. He took his
ground carefully, and propounded only what he felt sure that Hardy
himself would at once accept—what no man of any worth could possibly
take exception to. “He meant much more,” he said, “than this; but for
the present purpose it would be enough for him to say that, whatever
else it might mean, democracy in his mouth always meant that every man
should have a share in the government of his country.”
Hardy, seeming to acquiesce, and making a sudden change in the subject
of their talk, decoyed his innocent guest away from the thought
of democracy for a few minutes, by holding up to him the flag of
hero-worship, in which worship Tom was, of course, a sedulous believer.
Then, having involved him in most difficult country, his persecutor
opened fire upon him from masked batteries of the most deadly kind, the
guns being all from the armory of his own prophets.
Public-domain text, read in full here on John Shaqi.
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