Tom couldn’t stand being put down so summarily, and fought over the ground from one country to another, from Rome to the United States, with all the arguments he could muster, but with little success. That unfortunate first admission of his, he felt it throughout, like a mill-stone round his neck, and could not help admitting to himself, when he left, that there was a good deal in Hardy’s concluding remark: “You’ll find it rather a tough business to get your ‘universal democracy,’ and ‘government by the wisest,’ to pull together in one coach.” Notwithstanding all such occasional reverses and cold baths, however, Tom went on strengthening himself in his new opinions, and maintaining them with all the zeal of a convert. The shelves of his bookcase, and the walls of his room, soon began to show signs of the change which was taking place in his ways of looking at men and things. Hitherto a framed engraving of George III. had hung over his mantel-piece; but early in this, his third year, the frame had disappeared for a few days, and when it reappeared, the solemn face of John Milton looked out from it, while the honest monarch had retired into a portfolio. A facsimile of Magna Charta soon displaced a large colored print of “A Day with the Pycheley;” and soon afterwards the death-warrant of Charles I., with its grim and resolute rows of signatures and seals, appeared on the wall in a place of honor, in the neighborhood of Milton. XCII. “I can’t for the life of me fancy, I confess,” wrote Tom, “what you think will come of speculating about necessity and free will. I only know that I can hold out my hand before me, and can move it to the right or left, despite of all powers in heaven or earth. As I sit here writing to you I can let into my heart, and give the reins to, all sorts of devils’ passions, or to the Spirit of God. Well, that’s enough for me. I _know_ it of myself, and I believe you know it of yourself, and everybody knows it of themselves or himself; and why you can’t be satisfied with that, passes my comprehension. As if one hasn’t got puzzles enough, and bothers enough, under one’s nose, without going afield after a lot of metaphysical quibbles. No, I’m wrong—not going afield—anything one has to go afield for is all right. What a fellow meets outside himself he isn’t responsible for, and must do the best he can with. But to go on forever looking inside of one’s self, and groping about amongst one’s own sensations, and ideas, and whimsies of one kind and another, I can’t conceive a poorer line of business than that. Don’t you get into it now, that’s a dear boy.